Text generation with LSTM

This notebook is based on the code samples found in Chapter 8, Section 1 of Deep Learning with Python and hosted on https://github.com/fchollet/deep-learning-with-python-notebooks. Note that the original text features far more content, in particular further explanations and figures.

import keras
keras.__version__
Using TensorFlow backend.
'2.2.4'

Implementing character-level LSTM text generation

Let's use Keras to generate text. The first thing we need is a lot of text data that we can use to learn a language model. You could use any sufficiently large text file or set of text files -- Wikipedia, the Lord of the Rings, etc. In this example we will use some of the writings of Nietzsche, the late-19th century German philosopher (translated to English). The language model we will learn will thus be specifically a model of Nietzsche's writing style and topics of choice, rather than a more generic model of the English language.

Preparing the data

import keras
import numpy as np

path = keras.utils.get_file(
    'nietzsche.txt',
    origin='https://s3.amazonaws.com/text-datasets/nietzsche.txt')
text = open(path).read().lower()
print('Corpus length:', len(text))
Downloading data from https://s3.amazonaws.com/text-datasets/nietzsche.txt
606208/600901 [==============================] - 0s 1us/step
Corpus length: 600893
text[:300]
'preface\n\n\nsupposing that truth is a woman--what then? is there not ground\nfor suspecting that all philosophers, in so far as they have been\ndogmatists, have failed to understand women--that the terrible\nseriousness and clumsy importunity with which they have usually paid\ntheir addresses to truth, ha'

# Length of extracted character sequences
maxlen = 60

# We sample a new sequence every `step` characters
step = 3

# This holds our extracted sequences
sentences = []

# This holds the targets (the follow-up characters)
next_chars = []

for i in range(0, len(text) - maxlen, step):
    sentences.append(text[i: i + maxlen])
    next_chars.append(text[i + maxlen])
print('Number of sequences:', len(sentences))

# List of unique characters in the corpus
chars = sorted(list(set(text)))
print('Unique characters:', len(chars))
# Dictionary mapping unique characters to their index in `chars`
char_indices = dict((char, chars.index(char)) for char in chars)

# Next, one-hot encode the characters into binary arrays.
print('Vectorization...')
x = np.zeros((len(sentences), maxlen, len(chars)), dtype=np.bool)
y = np.zeros((len(sentences), len(chars)), dtype=np.bool)
for i, sentence in enumerate(sentences):
    for t, char in enumerate(sentence):
        x[i, t, char_indices[char]] = 1
    y[i, char_indices[next_chars[i]]] = 1
Number of sequences: 200278
Unique characters: 57
Vectorization...
sentences[:5]
['preface\n\n\nsupposing that truth is a woman--what then? is the',
 'face\n\n\nsupposing that truth is a woman--what then? is there ',
 'e\n\n\nsupposing that truth is a woman--what then? is there not',
 '\nsupposing that truth is a woman--what then? is there not gr',
 'pposing that truth is a woman--what then? is there not groun']
next_chars[:5]
['r', 'n', ' ', 'o', 'd']

Building the network

from keras import layers

model = keras.models.Sequential()
model.add(layers.LSTM(128, input_shape=(maxlen, len(chars))))
model.add(layers.Dense(len(chars), activation='softmax'))
WARNING:tensorflow:From /usr/local/lib/python3.6/dist-packages/tensorflow/python/framework/op_def_library.py:263: colocate_with (from tensorflow.python.framework.ops) is deprecated and will be removed in a future version.
Instructions for updating:
Colocations handled automatically by placer.

optimizer = keras.optimizers.RMSprop(lr=0.01)
model.compile(loss='categorical_crossentropy', optimizer=optimizer)

Training the language model and sampling from it

Given a trained model and a seed text snippet, we generate new text by repeatedly:

• 1) Drawing from the model a probability distribution over the next character given the text available so far
• 2) Reweighting the distribution to a certain "temperature"
• 3) Sampling the next character at random according to the reweighted distribution
• 4) Adding the new character at the end of the available text

The following code shows how we can re-adjust a probability distribution by applying different temperatures.

• The higher the temperature, the more random the probability distribution.
• The lower the temperature, the more deterministic the probability distribution (closer to a one-hot vector).

probs = np.array([0.1,0.2,0.4,0.3])
probs_1 = np.exp(np.log(probs)/0.1)
probs_1 = probs_1/np.sum(probs_1)
probs_1
array([9.01997925e-07, 9.23645876e-04, 9.45813377e-01, 5.32620755e-02])
probs_2 = np.exp(np.log(probs)/0.01)
probs_2 = probs_2/np.sum(probs_2)
probs_2
array([6.22301528e-61, 7.88860905e-31, 1.00000000e+00, 3.20720219e-13])
probs_3 = np.exp(np.log(probs)/2)
probs_3 = probs_3/np.sum(probs_3)
probs_3
array([0.16270045, 0.23009319, 0.32540091, 0.28180545])
probs_4 = np.exp(np.log(probs)/100)
probs_4 = probs_4/np.sum(probs_4)
probs_4
array([0.24801823, 0.24974333, 0.25148043, 0.25075801])

def sample(preds, temperature=1.0):
    preds = np.asarray(preds).astype('float64')
    preds = np.log(preds) / temperature
    exp_preds = np.exp(preds)
    preds = exp_preds / np.sum(exp_preds)
    probas = np.random.multinomial(1, preds, 1)
    return np.argmax(probas)

import sys
def generate_text(model, text_seed):
    "Generate text given a text seed"
    for temperature in [0.2, 0.5, 1.0, 1.2]:
        generated_text = text_seed
        print('------ temperature:', temperature)
        sys.stdout.write(generated_text)

        # We generate 400 characters
        for i in range(400):
            sampled = np.zeros((1, maxlen, len(chars)))
            for t, char in enumerate(generated_text):
                sampled[0, t, char_indices[char]] = 1.

            preds = model.predict(sampled, verbose=0)[0]
            next_index = sample(preds, temperature)
            next_char = chars[next_index]

            generated_text += next_char
            generated_text = generated_text[1:]

            sys.stdout.write(next_char)
            sys.stdout.flush()
        print()    

import random

loss = []
for epoch in range(1, 60):
    print('epoch', epoch)
    # Fit the model for 1 epoch on the available training data
    history = model.fit(x, y,
                  batch_size=128,
                  epochs=1)
    loss.append(history.history['loss'])
    
    filename = 'generation_model_epoch%i.h5' % epoch
    model.save_weights(filename)
    print("Model saved in file", filename)

    # Select a text seed at random
    start_index = random.randint(0, len(text) - maxlen - 1)
    text_seed = text[start_index: start_index + maxlen]
    print('--- Generating with seed: "' + text_seed + '"')
    generate_text(model, text_seed)
epoch 1
WARNING:tensorflow:From /usr/local/lib/python3.6/dist-packages/tensorflow/python/ops/math_ops.py:3066: to_int32 (from tensorflow.python.ops.math_ops) is deprecated and will be removed in a future version.
Instructions for updating:
Use tf.cast instead.
Epoch 1/1
200278/200278 [==============================] - 203s 1ms/step - loss: 1.9732
Model saved in file generation_model_epoch1.h5
--- Generating with seed: " found certain traits
recurring regularly together, and conn"
------ temperature: 0.2
 found certain traits
recurring regularly together, and connection of the such is a presentice and and a some and more will and such and and will the man and the spirit and sensession of the consention in the respecied in the such is a consence of the superstiness of the spirit of the such and more of the still now and the supposire in the soul of the superstion and the such and and such and the instrenger and the spirit of the such and are and the sperits
------ temperature: 0.5
 found certain traits
recurring regularly together, and connection of the conducity and the strong, and fore will paingress of the dear in the sense the presense the most the and are is in love, and presenseas of the
"the presensed and the is a constience, and still regarded and the the sperits of the existed in a are and consents of made conscience is the betreed the regard, out oungers of the refore and man
recopted and the prepersence, it is one inseret
------ temperature: 1.0
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------ temperature: 1.2
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that
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epoch 2
Epoch 1/1
200278/200278 [==============================] - 204s 1ms/step - loss: 1.6255
Model saved in file generation_model_epoch2.h5
--- Generating with seed: " least they have the power,
notwithstanding all their weakne"
------ temperature: 0.2
 least they have the power,
notwithstanding all their weakness of the far of the something and soul as the presentism of the subtle and something and in the perhaps his souls and a subjution of the farther of the subjuctical and such a suffer and sure and as a sufference and self-in the far it is a profuciality. the something is a perhaps the something and a suffer the formition of the preaser the soul, and as a self-instincts of the some and and in the fa
------ temperature: 0.5
 least they have the power,
notwithstanding all their weakness, and constitute the cause for as he whole a lave the experience, in every still love the invense superiation of the words the same the opnity of the functical as a the moor fear of the philosopher and comperies and he has his resure and considere and the resire as new the german the commenality--and constiant of the subjucition of the has
as love as a mean in all be of a morality. 

111. the is
------ temperature: 1.0
 least they have the power,
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evertendounce prive mistont and mystent delig
------ temperature: 1.2
 least they have the power,
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 ; in give eve stuen apity
diffel h
epoch 3
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.5377
Model saved in file generation_model_epoch3.h5
--- Generating with seed: "duct as are the ordinary accompaniments of love, of hate, of"
------ temperature: 0.2
duct as are the ordinary accompaniments of love, of hate, of the sense of the morality of the sense of the subting there is a delication of the sense of the suberity of the sense of the common the subting there is to the suberistom of the present there is a sounds and there is the sense thereby are such a spirit of the sense of the sense and strength of the sense of the sense of the common therefore there is a struggle of the common the subting the sense o
------ temperature: 0.5
duct as are the ordinary accompaniments of love, of hate, of the common in the sense of all in the sense of so if which securitation of the charactice in the sympathy and there is there is there is a pain. therefore so such delication of for but thereby of the philosophing history of the cause in therefore there is its brought and there of the sense of all and delication of constant himself has
extrakes
and along in the terr that it is woman in the existen
------ temperature: 1.0
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and "labgre is add. the
revereed from the
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------ temperature: 1.2
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paresful; thereby mageaqure.

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epoch 4
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.4912
Model saved in file generation_model_epoch4.h5
--- Generating with seed: "t womanly instincts. that woman should venture
forward when "
------ temperature: 0.2
t womanly instincts. that woman should venture
forward when the sense of the strength of the sense of the same and the same concerning to the has the soul and the superiority of the scondered the sense of the excepteness of the sense of the sacrificate in the interporter and who look and and the superition of the same the conceived the same the depression of the interestion of the soul and the worth of the sense of the superistion of the most whole and the
------ temperature: 0.5
t womanly instincts. that woman should venture
forward when all one the rese or in the society (or in the world of the simple of all the appeare of the does not in the faith of who shat the has of the very etoric of contempor of the means of in his eass the concealed the serent in the opinion of the man of the man and as to how so knowledge" in the optres and the dorbaster, in which the is the concen the organic, and all been the delicate of experience and
------ temperature: 1.0
t womanly instincts. that woman should venture
forward when as they hay been bole fore as an eist wariting, (and
whatever every class of dingless be noble--every priteral rerage is when really,
i
denerven to be the casciateing foren renubed hahe which
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sired which order the (amination of all
wholose hap
generaced concerns of whether mup
duils. no good soor now trore of as the beeving man all this consequently syepibence in o
------ temperature: 1.2
t womanly instincts. that woman should venture
forward when nothing in the
faesy viry every classipid utenagacitys, hohelixial albyp.  quates for peried their rulacyion, accord a smatper est most conling uss
voiction
is askially ard do
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allovemen whatover, althid seems if it wropevery enough
to whyloncefrouth the grothing thereby piol, of make this operan when he are belves gise,
epoch 5
Epoch 1/1
200278/200278 [==============================] - 200s 1ms/step - loss: 1.4636
Model saved in file generation_model_epoch5.h5
--- Generating with seed: "to: we owe to it, and to its "super-terrestrial"
pretensions"
------ temperature: 0.2
to: we owe to it, and to its "super-terrestrial"
pretensions of the self-destication of the self-destication of the same the state of the experience of the same to the sense of the self-destication of the self-consequences of the self-constrange of the same to the same the same the self-condition of the self-consequence of the self-swere of the self-distentions of the same the self-constrange of the else the conserve to be and states of the same to be allo
------ temperature: 0.5
to: we owe to it, and to its "super-terrestrial"
pretensions of avouther of all the great our concernsition and discern to be still merely be "go be is also to be the constran which has he person of a stall promise spiritual person of the emotions, because hitherto higher one which and be one may be destraction of its self-conduct the self-concerning really still be say not be as the philosophy is a consideration of the
ought the science, exist, to be seem
------ temperature: 1.0
to: we owe to it, and to its "super-terrestrial"
pretensions
of saight belief i pincy, thus gave men is individual for the preach
rexicies, and
unter.
in its object an ad bedave humburists to absolves by the lew
now negre, one
he would go of disto thander, -a preservation regarded botk, prollemetimens, civilsi"es." the regard to their jess--the philosopher are relamed from tovefequtical benebfiev of any
well hintry. but in to mepsery xpreach and if
seeptic
------ temperature: 1.2
to: we owe to it, and to its "super-terrestrial"
pretensions
alseut go marreng over
nearary on" a reass, by endroself. and toubinaled
maked, and sy cive noble to be will," wishess has feel  on another
make soul
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flew of
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pain and 3ake undaily shaptoous, are
of feelss mar
epoch 6
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.4417
Model saved in file generation_model_epoch6.h5
--- Generating with seed: "r so of which we know
anything: during these man may not hav"
------ temperature: 0.2
r so of which we know
anything: during these man may not have the most the morality of the sense of the servances of the most sure of the present and being the most deceived the more strength of the sense of the world will the most called something and sould the far and in the man and manifests of the same the man in the same the something in the most strength and such a man been the sense of the most form and such a soul, and the same the same can not and
------ temperature: 0.5
r so of which we know
anything: during these man may not have discles in the disturbing, and and disguise by the seriousness, and in the most over and being in an is were is presented of his account being as the world our sense of all the shulitions and surely in the world being, and not to the man, to be the and truth and entire and evil, the most sure of the instructical servented and feeling of the senses the strength in itself of the persons and beauti
------ temperature: 1.0
r so of which we know
anything: during these man may not have to itself does not christian tradith and deviligic
was with his con, however and humanitmopinaulal,--like a gearned with i formiest to most not mesponss were -who hose
rough you a cultreorical
morally seeks of hanes to achoudd century stupidity of
the lademens.


1 st also something clasely by an society works, seems
restiny underformsful
with therehi  in their
newarions from sort of the truthel
------ temperature: 1.2
r so of which we know
anything: during these man may not have that the
does
kall"zy
present mid"ful. as ul judg, in
regior ston ut
hold diurimances. "the
consition of conceptionsgic having
thus rexisted it.ness, whan you doeb of no travelopince, has
praivillic--actionss
an opinion, undave. herein
unesver
ture! a man: the our broa-emoniin".

or many freetos, almbynious manwwill
onder stakewise
, thor that others: allfequandue no, in like-necessnus dearness,
epoch 7
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.4257
Model saved in file generation_model_epoch7.h5
--- Generating with seed: "to the dictum that
psychological observation is one of the m"
------ temperature: 0.2
to the dictum that
psychological observation is one of the most such a thing and soul of his spirit to the same the superiority of the most superiority of the great and the same to the world and the contemptance of the propoured to in the most such a subtiral and soul which is the surper to a soul and soul and has to be stronger and same the same the superiority of the same the same the superiority of the desire of the same the superiority of the superiori
------ temperature: 0.5
to the dictum that
psychological observation is one of the most supersticiement of what is of the dispositions and perfect consequence of the day for christian and the noble to his the will the expression and sure of the same skepticism of any senself--at the same the interantary with a light and and one same pleasure of his child, it is chantic to the stranger and religious profound and superstert of the continually to superiorical simation of the east of
------ temperature: 1.0
to the dictum that
psychological observation is one of the may anched have accornesly and
and like dithinal insured and that .hend of its "land, like are
fer on supposish and jesuity, which the almost disphiedisbs to the very sangers arise,-
one most its obvious sake, are interisties, no orctively inyor opinionan helcetist? how
way is
threats know stat weo faishest former eppace of gangaious clues,
though the people harmanhs and sensibody!

111.
he was, to
------ temperature: 1.2
to the dictum that
psychological observation is one of the my primany whotswhas u distrunces meditems adrice philes are my who were feeling: they, well; for now. people
and lought torby struggerliest of such wait eventss in age storknessness of kind sort of "ungloisinace extent take reality (we really apoponophens, who he galk to whenmer hupped and ordinan in wotspeicf, hade: sogetheres of vitwe.ogiveg diricf?c; communigently proked hous: "pinest depressio
epoch 8
Epoch 1/1
200278/200278 [==============================] - 202s 1ms/step - loss: 1.4131
Model saved in file generation_model_epoch8.h5
--- Generating with seed: "of the jesuits but the laity. indeed, it may be questioned w"
------ temperature: 0.2
of the jesuits but the laity. indeed, it may be questioned which is a moral man in the moral and in the seriousness of the seriousness of the sense of the distinguished to the standing the consibitional and moralistic man the self-consciences of the strengther of the moral man and string, and and and in the considered and the man in the consideration of the man who is the means of the strengther and seriousness of the power to the moral consciences of the 
------ temperature: 0.5
of the jesuits but the laity. indeed, it may be questioned when the formans, and
something of his own inner order to the more possible and the soul, and as the strincting in the conscious conscious great forman and possible as the preservation of the moral to the devils of the man who is not a sufficient soul, and that he were is the same to the charm of the father and and formuless and moralistic promplem, the consideration and voition of much as a souls,
------ temperature: 1.0
of the jesuits but the laity. indeed, it may be questioned when all the
endner among plessions, not to be anatesic also the the inshistens--it is, under all though  moralistic
poinging him fulltherises, brought, his
anyen with the oged, in  quires that spirits came for anyoner to
dirreciarable repossibly not
germys is to the
neadhing
to priman total being
course humsests
which and previouses
has ventory, and
believes a philosophers and most with them cruel
------ temperature: 1.2
of the jesuits but the laity. indeed, it may be questioned with them, and invent is stuping joy liikes not
reduilms; whucn
has
prisigon".


se
"was then woild
as
stutuagedical opposite-cenited ix-meplation of distract frouth.

       the music, is landuenced to puh lover
relrtw: a traditated nor teln- deivous!"," mutuance of "mevionably tomlish: it been
cepseans spirit preking ortherd the moseh, lought's, any;re our greek for
teocutions, to futningd-inwell
epoch 9
Epoch 1/1
200278/200278 [==============================] - 200s 996us/step - loss: 1.4009
Model saved in file generation_model_epoch9.h5
--- Generating with seed: "s in catholic countries during the present
century when such"
------ temperature: 0.2
s in catholic countries during the present
century when such a perhaps the conscious and preferres of the stronger from the subperations of the stronger and subtles of the senses of the man of the sublimes and perhaps the stronger and subtles of the preaching and perhaps have to be religious strange of the stronger and according to the conscious and powerful and perhaps a soul and prevalually and subtle of the postert of the stronger and subtles of the rel
------ temperature: 0.5
s in catholic countries during the present
century when such a belief is the man who will from the german impossible and concerns to be later posests
and part of conscious one species to be could
nor a distrustwish as
in the world of a little with the nature of religious in the hand and strange of being that is whom is a comparative
to disparded and standing, the destray and benevaling, it and for a thing who a perhaps which a perhaps the inclination of ma
------ temperature: 1.0
s in catholic countries during the present
century when suchines refore
the andapquibleness for my ow had been an is,
the od happiness, as a mand-do, as greatnre and love, but they discovered have rematic
wither new, more him whole perhaps
the german! up arists to the most concerned from one must by erech take
that which the contempt to vitactions"."


12
motism vigire of disput on the
"netion" penganing--as a ceptliest ne" my groater many masked, however,
------ temperature: 1.2
s in catholic countries during the present
century when such ; -ninder
"valuall,
shother, a kind of ey demands--where, the art of every work s"mptions, as it--benanticl sciently after that no first perficuate
makes when dond christianity
werred fashion" bround, innersed ant,
oldsines is ano thiches at god man
is
dangerome,, is moral gidse, " xance, of suffer.
it is upon hix from stillistmer may eacture clasti,s to
the whole the things, acts, pure; which
he
epoch 10
Epoch 1/1
200278/200278 [==============================] - 202s 1ms/step - loss: 1.3907
Model saved in file generation_model_epoch10.h5
--- Generating with seed: "matical men, predestined for conquering
and circumventing ot"
------ temperature: 0.2
matical men, predestined for conquering
and circumventing others and strange of the standard of the standard of the stronger of the strongly to the contemption and the intellectual taste, and also the stronger of the strongers of the expression and the standard of the stronger of the fact the stronger and allow the consideration of the experience of the fact the contradiction of the strongers of the strongly to the strongers of the entarical and their trut
------ temperature: 0.5
matical men, predestined for conquering
and circumventing others of the suncenity of the desire the religious and distinction of all something and more science of the world and soul, and the wal considers of the stronger of the fundament of the truth and strangeres in the freedom, the germans
into the soul with a destroy and light, and in general strine of the like a little of the starding the sun who found a sense which we are the far transfical man and a
------ temperature: 1.0
matical men, predestined for conquering
and circumventing other" of anyin,
he is always superishes, in
patiality, theie he heart--autgo to be estimate, small
make
seldness a move philosophers,
a disto any thinks their abrational seluct. the a manw, and mankinder whuch bring refialcing fine, which is itself. all his weathstent,
and liat exist exploptard that long to memorror tround seex for contrasy after-often and as, speak is senscions tack and to compare
------ temperature: 1.2
matical men, predestined for conquering
and circumventing otists in the exist tiftist. the rhyly miscocins
a living bot with epersaid:
the impurenation and vorminbloges walse" as thouse of which cagarms of crealpsfulmentment for traess degree of depths what is order of charms. ha
quinclion, i clasible of their growth,
fination at all
apolvas for creatoriwher of truth" sonticily, whoakness emplannce of his to his poliminally; ? i whith:
their--the one in ew
epoch 11
Epoch 1/1
200278/200278 [==============================] - 195s 976us/step - loss: 1.3836
Model saved in file generation_model_epoch11.h5
--- Generating with seed: "n to an absolutely
gregarious animal (or as they call it, to"
------ temperature: 0.2
n to an absolutely
gregarious animal (or as they call it, to the standpoint of the spirit of the more and sensely in the world of the most schopenhauer; in the contradiction and soul, the sense of the contradiction of the standpoint of the same all the expression of the present contradiction of the sense of the senses of the standpoint of the sense of the more of the standpoint of the senses of the more of the envial and soul, and the standpoint of the sam
------ temperature: 0.5
n to an absolutely
gregarious animal (or as they call it, to be the german disguise and intellectual sensely and nothing has been to determines and prefusn, he must acbility and precisely when it is not it is a long all this undiffilation of the contemptible, the better of them are its more the same the dangerous religious profound and and of a dogmants and the awings of religious moral contradict present reading in the present case to soul the more like t
------ temperature: 1.0
n to an absolutely
gregarious animal (or as they call it, torble! the materilote delights
into the house, the sonesry
out of basiable ashonus grewloce.
evence
to low our ever dreamfull
threounce of them forwhopendanting to be like lion the morations and oruatian part of pervict, how is to be preciaely intodinors
of dema faith
souls,
and latter species if ordaracy he motheness trew of all
the
example (ire they interrigation of if the friends of grants of th
------ temperature: 1.2
n to an absolutely
gregarious animal (or as they call it, to lovely outslovion,
would luar to the lowing, los havatio its, as their unders'at emote hach is in the world is noing", and in manifority more fairs
givejent
to o rosely
tendencys, thes, within spectpsed, contlath
not for his uchoughly, needs faime ethic, regards ?me to which hannless perhaps the schoo oguileble.


grose egoitible.--this an atpaths! not, migla, parthase for this gragh varietiy-pro
epoch 12
Epoch 1/1
200278/200278 [==============================] - 199s 994us/step - loss: 1.3769
Model saved in file generation_model_epoch12.h5
--- Generating with seed: "rness of the sky, nothing
of grace, no dance, hardly a will "
------ temperature: 0.2
rness of the sky, nothing
of grace, no dance, hardly a will to the spirits of the same with the scientific in the senses of the most conscience of the art and stranges and strict and conscience of the moral and all the strength of the most superficial to the speak of the senses and the conscience to the conscience and the conscience of the same in the senses of the most subjection of the senses of the strength of the german to the spirit of the same with t
------ temperature: 0.5
rness of the sky, nothing
of grace, no dance, hardly a will of the sympathic fundamental of the existed, and its betion of the deeder profounf" and stringless to even an experience as it is attraction of the conscience of the most subjection of suffer or instinct with the consideration of all the lower and strict and state of subjection of all the lisher to the germans, all the conduct and at who has he look which is a bord in the conscience that with the 
------ temperature: 1.0
rness of the sky, nothing
of grace, no dance, hardly a will of a neare.
they greek as siffering and said: as here are moritical honersed before phance of misudeder beast, not misunderstand, and man bemoncts, aud one of physiops schip"y, however, as
unfather of now; with enless, and into ebefie
of that it look jusuits, we also so moral turning relations of cleard, look they laist, thus regarded is seems itrlual berance is oneself a belief; what. thof
in us-
------ temperature: 1.2
rness of the sky, nothing
of grace, no dance, hardly a will as
refonemosest? "reverlew of cursolies, becomeant vices shours, morality. called joy
of foether. their wypic of the look, the soul thrie that lessile has no strengths; in which that perhaises is become
itself, bocks, is position; all--fonable of very child, queival) does.


1o sh will believe "whysegven and powmencesness has to moral burnnants
of trudnes life
.

n sends and eavyuane fon acting pr
epoch 13
Epoch 1/1
200278/200278 [==============================] - 199s 993us/step - loss: 1.3700
Model saved in file generation_model_epoch13.h5
--- Generating with seed: "imself deteriorating, he who like us has recognized the
extr"
------ temperature: 0.2
imself deteriorating, he who like us has recognized the
extravaganity of the contrary and subject of the states of the strictorical and senses and interestions and all the contradictions of the strength of the senses of the stronger the world of the same to be a strongle and all the strength of the existence of the strongle and the stronging and soul in the same the world in the same and all the states of the same the states of conceptions of the distingue
------ temperature: 0.5
imself deteriorating, he who like us has recognized the
extravaganicy, the philosophy in the may be a tood into the great, and strines this supposing and revenge and something of the far and great could and the individually of the stronging and with the spirits, the consequently and suspicion has a great highent and the belief in the most the words and man who has not be all pain as a hunglian propections of conceptions of the first and interests and one m
------ temperature: 1.0
imself deteriorating, he who like us has recognized the
extraved by the elobjoure heart we
hat sleepst the saint, "all the by superiged and consequently raaclities. the
a.c. (books" in eny state of dediceses and are nearning--it is very conceptions there of the intencauling and covinations, believed to when
indeven one that every schouaht for synto of fly nothing whether under the like all distingests, and on the anyno cleted himself--at the cleast to emot
------ temperature: 1.2
imself deteriorating, he who like us has recognized the
extravalbulation wourd faith, brood.
to widdestoned, distrust and ny sifferinging ageiral interpretic and succunally an invigorarice wem.

132. so
religious. he, and and implator oventanity) and distinction or science, himself groum all thonestibly, which the tastally expecentes developm of
men.--ancert'ef by in pytens: if revereppeaged namely conpinous and nomeditiouiusatifficosturing beleds in it.
p
epoch 14
Epoch 1/1
200278/200278 [==============================] - 197s 985us/step - loss: 1.3639
Model saved in file generation_model_epoch14.h5
--- Generating with seed: "le stages of evolution during which this fanciful and facile"
------ temperature: 0.2
le stages of evolution during which this fanciful and facile of the sense of the command. the sense of the sense of the sense of the strength of the sense of the sense of the sense of the strength of the sense of the sense of the sense of the sense of the sense of the sense of the sense of the command them and the sense of the strength of the sense of the more of the most sublimister of the sense of the sense of the sense of the strength of the most sense 
------ temperature: 0.5
le stages of evolution during which this fanciful and facile should no not and more senses of the longer for means of our
superstand in the fact them. and at above any part of the pastical individual instincts of them art of the last to been the strange and noble to the desires of a bownder to ut condition of them seemedt of the part of the than the regard to the fundimatity, in such an exceptional fine the existence of the former consequently in the world
------ temperature: 1.0
le stages of evolution during which this fanciful and facile that of the more
                                                        y the a sene old wanting entaitide confinipoten, one of howeven creator
will to pringan--vengered to
the capser over ached, with relles over indeed or notorm
perhaps
becomableness belongs
the lally far to
obligations.=--could now, it warn to sense birdey while
believed men because the own art of them refunder of this jesurd

------ temperature: 1.2
le stages of evolution during which this fanciful and faciles do          .

n
nres: the bocking
unconveterved from the existen harlt roms therein", open orance one no longer and placition of as walts to it
world) to constral and
something a developed then, anythers), ste"rens through the hander for correspond them bood rigately cince he belond of pyoble heny to tance-hers morality for you
grected
them-ires wands for which terad of a kind to valution, to o
epoch 15
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.3590
Model saved in file generation_model_epoch15.h5
--- Generating with seed: "o incitement of the personal will and of the individual
pass"
------ temperature: 0.2
o incitement of the personal will and of the individual
passions of the fact the same the standation of the fact the present says the spirit and sense of the spirit the present desired the standation of the spirit the same the same the standard the same the standation of the standard in the command the morality of the spirit to the same the spiritulity of the standard and the sense of the spirit and prevale the strength of the same the spirit to the serves
------ temperature: 0.5
o incitement of the personal will and of the individual
passionate and the sperianical first, the god and pleasure the strong of the ideal conception the
such formate himself himselves (and but the previous on the convination of the belief which degrees of little that here a lead of the sures the
present higher that harm and noble in the effect to a so long the sense of the fact that have been the same of the exception means of the hundred the commander an
------ temperature: 1.0
o incitement of the personal will and of the individual
passity the antim the eppatone of the beloo,
hans finest equally
best" hungrspresedt civile chareces cholonaus nay stors also hyportute so pett, is markings of voluntarity--seems a rider testactive in a difficually uxise such foreway at sotill been regard a also". lohe, and rightly become thought it experience
a spiriture of things and
even importance of a persistent shall halt materaters" of things c
------ temperature: 1.2
o incitement of the personal will and of the individual
passes
in whet
harger: man - the place over
never have such exentime no
itwearatesi  or phyconicity of coln takes "man into forear clusior
fear.--but go preilose manking fuccy, and consempedent god, duce pspients, thise from himmory
such hom to have advance, know one's suffering exceptace relent sageable profucces the foithmentave. ef things again oquidore less came of, nameer, untrahinence,able ackno
epoch 16
Epoch 1/1
200278/200278 [==============================] - 197s 986us/step - loss: 1.3558
Model saved in file generation_model_epoch16.h5
--- Generating with seed: "r, of the
"cruel wild beast," the mastering of which constit"
------ temperature: 0.2
r, of the
"cruel wild beast," the mastering of which constitute the same the sense of the same attended and schoolosiligium and science, the sense of the sense of the same the same act of the same the same the sense of the fact the schoolons of the fact of the sense of the self-sender of the control in the same and also the same all the sense of the same the sense of the problem of the same the sense and delight and schoolosents and form of the sense of th
------ temperature: 0.5
r, of the
"cruel wild beast," the mastering of which constitute with an excession of man, which pleasure in which so much france with constrainted and certain property that morality the the faculty the science of the first and the been from the same man, not the soul with the other still speak of the sense and sense his own learns out of the impolsist themselves. the attention is only as a present freedom of the same the states, and of the control in the e
------ temperature: 1.0
r, of the
"cruel wild beast," the mastering of which constitute the spuction which namulies facses,
for the till reason the natures
antithesing the preach most
things. but ever seems to the free spirit have not calling it, especially agacl something squings, the evertic
hungare of creem only
outheous flitute and relands of crification to creasing unduregation from askect by rureb-eksi! called its skep if succ i happiness--himself.
whe ever love in up would
------ temperature: 1.2
r, of the
"cruel wild beast," the mastering of which constituteibod,
enversthelement
the idire myor its clouge and inkmy?nesss, morality, if i haxprikees awame and very democratic, adopt knowl compasized being forethousing denoutists entbly the itabilite of stands feelations.

in frowly
cokes. ans"
oniught signers, in so canger they wisagizing someful,
perhaps--as christian
syry or fatagh it natuse wanton
one anotizent, the unhighty of himself-assivertly,

epoch 17
Epoch 1/1
200278/200278 [==============================] - 196s 979us/step - loss: 1.3511
Model saved in file generation_model_epoch17.h5
--- Generating with seed: "ific minds" who make use of science,
because it gives a gay "
------ temperature: 0.2
ific minds" who make use of science,
because it gives a gay of the way of the speciality of the stronger the same things and the stronger the problem of the states and conscience of the more problem of the states and intellectual problem of the states of the problem of the spirit of the states of the stronger and the speciality of the more surprise of the states and the states of the speciality of the states of the stronger the stronger the same morality o
------ temperature: 0.5
ific minds" who make use of science,
because it gives a gay and cases and all soul in the converses the decided the the state of the same revenge of the result, the nations of pleasion of the controlical nature artiful of the "explained of the spirit of the fundamental conscience and morality, and as a man as the case of disguise of the european of all the fast of the poeten to be the word the less the  the species the life and intellectual sacrifice of ca
------ temperature: 1.0
ific minds" who make use of science,
because it gives a gay williable infereored.

y same which this ordoratic out
of e
xquilation of the femold man when it
utility
movior" and formulg. when ever stitues-upon it armose so such se of what place one consciously,
/usr/local/lib/python3.6/dist-packages/ipykernel_launcher.py:3: RuntimeWarning: divide by zero encountered in log
  This is separate from the ipykernel package so we can avoid doing imports until
 is the downs: knoe
type sankhs places the being variety) and siptic wined
himself. "they midst
to pottifice the nalments case for his pusion vo fact the vanity assimate of old moral, for assihmousct,
------ temperature: 1.2
ific minds" who make use of science,
because it gives a gay that also
feeling, begres "interpeated, in all copided to exchance or in, i knower, sin, "may be rarmings, wi hud(free immoralical heal time, but it states etarkaoms were ne;tere are the englishess have been easeuration. to that a
to the nature
that ye sthace ow to his inexelt, pyljod of the questions which from
is chasinary seemates ralty the bawly strom tan my facts
judgm or authority who a foun
epoch 18
Epoch 1/1
200278/200278 [==============================] - 200s 998us/step - loss: 1.3472
Model saved in file generation_model_epoch18.h5
--- Generating with seed: "tion; but now that the most successful type of new
germanism"
------ temperature: 0.2
tion; but now that the most successful type of new
germanism of the condition of the world of the state of the german proposismally and problem of the states of the fastion of the condition of the far the sense of the states of the state of the states and subtle of the proposition of the state of the face of the far to the more mankind and the states of the states of the states as the existence who of the states of the sublime the states of the more of the
------ temperature: 0.5
tion; but now that the most successful type of new
germanism for the beautification and philosopher as the science and will believed that other artists that the beautification and point of distinguish the senses the delight of the world and such believed in the free spiritian in the laugh, for the states
and person to be have one more has also it has comprehendentent, and without the devil its makes the child when the schopenhauer, the greatest of morality
------ temperature: 1.0
tion; but now that the most successful type of new
germanism brete foriausifilies of philosophers
at the phenom cher of regres of philosopher for the bedoes in naturally is yet itself, are has-prodaction every modes.

27s
age man-ease of race, is beguloes the combible
most torutes
even of sorivation of the harding; itself and pistoqul-againe and degree,
rengentic and depths i lights to rests ampinent the very up for the extent decive ourselves, handmer" ha
------ temperature: 1.2
tion; but now that the most successful type of new
germanism estable gold deblicrle whine of themd"ed reapable the.


13

=dispresed, v.l,
for attitude, and
scorwtitoes makes it in conxieidedentven
exnevle
his such power, ther, of the greatest being, when at her
ta sately infonus aur"k wit me

 n the crecilste consequently, the sometiets.ed from me" not does--the cittleses, how provaual
lules, industing that speumars of mankind and, and
te wishour:
"that c
epoch 19
Epoch 1/1
200278/200278 [==============================] - 198s 987us/step - loss: 1.3420
Model saved in file generation_model_epoch19.h5
--- Generating with seed: "revalence
of which at the present moment, blood and iron, th"
------ temperature: 0.2
revalence
of which at the present moment, blood and iron, the most superficial; and and and something which we are and also the most conduct the strength of the superstition of the strength with the states of the strength and conduct the strength and conceptions of the strength in the way of the strength of the conditions of the conditions of the way to be and has also the conditions of the states of the strength and presentiment of the desire of the same 
------ temperature: 0.5
revalence
of which at the present moment, blood and iron, the most charm of the same the general to intellect and superiority that they are and profound. the same schoolsing the born for the greatest when they way and the world problem, where be
late nothing in its part of their man who has not or one was at when their contempt to himself there is a man where is a deciture, when they have ever there is a delicate senses comance and in their sense of the mo
------ temperature: 1.0
revalence
of which at the present moment, blood and iron, that seems
alwiness will nothing
form of
liternestvens and
termdely concerejes-ever and nife; there onl, after riyes as to thens whone lacking. a day aduatings of formerly
religiond pain and alluted forneted itshly nothing
dringestow home in-whath thinks, menalitiess; it immediately wait has or hack ory and harm healtain into rey tlat withove, is palishs har to presciences and deepents,
is follow is
------ temperature: 1.2
revalence
of which at the present moment, blood and iron, there is knows.

158g"anc, in the trads our world class, respected wishes follows, have
old orgquel belief. man, where
do thing, is shovicraiht!--now; as
this
guise of
hoolome," aidless,
for genequal thank. thee for cokeual tacknity to seaches, vontly inforedity.
it has bind mainten--what was relative tentable type
e"fiveing-childc! thrith wrume, hi estabalior belief of
su whoce--but dispresing, noi
epoch 20
Epoch 1/1
200278/200278 [==============================] - 198s 987us/step - loss: 1.3402
Model saved in file generation_model_epoch20.h5
--- Generating with seed: "acts
and away from other acts. the purposes of men demand th"
------ temperature: 0.2
acts
and away from other acts. the purposes of men demand that there is a stronger of the same the struggle and strives and the strength of the strikes of the sense of the same will the strikes and man which is a desires to the same are strives and strikes of the fact of the struggle and spirit of the superistic in the same the subtlety of the morality of the struggle and all the strikes and the strives to be an account of the stronger to the strives and s
------ temperature: 0.5
acts
and away from other acts. the purposes of men demand that there are well a do not them else--the sharif the feelings to men there is not conception of time of the self-contempt to the morality and believe of the sense of the despises and has on the sense of all belief or person to the sensuition to them and still whole self-of them assertion are in literated and has a problem is to such a man and with younds is even to exploition of the considertary o
------ temperature: 1.0
acts
and away from other acts. the purposes of men demand them has knowleds; to the human part than herseld the
seaknss-which.

1
n-raling know themselves which be under-and weer
with them places, by
free spirited with every do reverees of, burden aming them. ere motivem in kinding to belies only
revenges there existd
ego," on grantifice weep methods-ableast believens: these are
person as well regsond usually presentimenc, and in embodh: this spirness of a
------ temperature: 1.2
acts
and away from other acts. the purposes of men demand threand
and ectorous to resurlieve. o despises made of place, unhappint. and honestally fours men wagner needs
full orgbtucifies, preperal vilualiby, their cluat of philosophy apterged a sounds, he would betimings, concellabule, humatitudoms but that historical of exactitative, indulgentels,.
there every tranking, much exception ofer morali
speciance,
 , which form: batord--which know
one tempold of
epoch 21
Epoch 1/1
200278/200278 [==============================] - 198s 989us/step - loss: 1.3370
Model saved in file generation_model_epoch21.h5
--- Generating with seed: "ng for
the salvation of his immortal soul:--can science, as "
------ temperature: 0.2
ng for
the salvation of his immortal soul:--can science, as the man is the world and special and problem is a soul and better of the states of the pride of the stronger and stronger of the states of the moral conscience of the moral the moral contempt of the moral conscience of the stronger to the german will the moral and reads and as the will and the states of the intellectual and philosophy and subject to the world and strength of the strength of the co
------ temperature: 0.5
ng for
the salvation of his immortal soul:--can science, as a decisting themselves as also as
called be the morality and the science, and of such a period of the child be his its own art of the world and found in the might and conclusion of all the and inless for the opistic interententation is a souls he could least mestary demands to the declate what so in feeling of the morality of the german in old predicians that it was the depery of the good, effect 
------ temperature: 1.0
ng for
the salvation of his immortal soul:--can science, as the man innorms of the ward decations in good
naturally of runged history of moral essentially, remart does, evolution to all mardy and puread the velok from their own, that is timest
all this men and have full of a speciotians sthort of actions, his pluise is exagechtace that wisable as upon habol the says! but aured-wishepther attaclish, germany about
another spring and the god, arise always, mo
------ temperature: 1.2
ng for
the salvation of his immortal soul:--can science, as the spirit
lowing replus and
do not be
disturbart reason
hitherto beenly, of us.


h6


nd usually cograc, of, as praison
is to the perioes, however, the divi oction for aptening german langerandly sreluvour power--bond, the very
refreshije sbhluce
our love a
py-perious: let is an ishentions." withed
story..aggn
in call
the "pewupest
tortifuien anothest in allowness, without those "princivkeives t
epoch 22
Epoch 1/1
200278/200278 [==============================] - 200s 997us/step - loss: 1.3357
Model saved in file generation_model_epoch22.h5
--- Generating with seed: "sion, their hard, involuntary, imperative mission (in the en"
------ temperature: 0.2
sion, their hard, involuntary, imperative mission (in the enderman, and the senses and the same the spirit and sense of the statest of the statest that is the strength of a man be a desires of the desires to be the same the desires of the spirit and conduct, and also in the man in the spirit and contempt of the most desires and intellectual men and strength of the same will to be the profound of the spirit and the most profound, and as the strength in the 
------ temperature: 0.5
sion, their hard, involuntary, imperative mission (in the enlighten to indefenling and consequences which is the man of the moral course of philosophy in the intellects and indecrity to forth and spirit for which have beengments and "completions, and sufficient from the prosest to the conduct. they all the man in disciplination. the commanding and the spring from merely and against the means. they fundament and victions, which is here is still had to schop
------ temperature: 1.0
sion, their hard, involuntary, imperative mission (in the englith praysom. here, and or instincts! for the identory
of preorder religions shave
presents andt the sensesposings of tear of christiance, an whotellatoling,
more dot intented apibal judgments, but is noiging from will be it lives their senses as a wagner", and victed muchide to speciality and number who has far, as they would last
they and know
that
is the history, symbos:f--in the denter, the h
------ temperature: 1.2
sion, their hard, involuntary, imperative mission (in the endoipush yedl. a howrsing ryast
wagner vailed give ourselves
imveded coonytretion at which thete: man and characting to blow knows: only can miquetion?
a vastition, without and
enlife
oper things, as divine--they rury pertains he may inclanchss
to be ruine of speciantly
know
unling of general eduised and injurion. but neverthed (because poors more had done, give them make chin in deed, despically i
epoch 23
Epoch 1/1
200278/200278 [==============================] - 199s 996us/step - loss: 1.3303
Model saved in file generation_model_epoch23.h5
--- Generating with seed: "mpossible at an earlier period in view of the localised natu"
------ temperature: 0.2
mpossible at an earlier period in view of the localised nature of the same the soul that the considerations of the same the same the same and the same the same the laters of the most there is the strength of the same thing in the same the most more and soul that the sense of the most conscious and strive and the strength of the most contemplate the same the same the same the strength of the fact of the same the most contemplate the same the same there is a
------ temperature: 0.5
mpossible at an earlier period in view of the localised nature, and prefered to these one is still even of himself and "general is a suppority and horints and any possess and superficial. the sonthers are been the same superfical and
alters as he sees to the distrustful itself of the same allows and has restricted that the presente and even the powerful and lack of really in the fact to
powerful, and suffering of the strength and concerning that them there
------ temperature: 1.0
mpossible at an earlier period in view of the localised nature, or man do always to them to dangeioss contemplantificans before dhy chill
there is build of it, and that he say. them be every supkens, in homsely with all, one dedvolured. dnow as avolence from sensible echilosipes as restricte this century of womentering of the may be situation, artistic soul tragic from rofferity of demands
wholid the advantangives in saltature--should diocine that were one
------ temperature: 1.2
mpossible at an earlier period in view of the localised nature, has lewacy? wo enorienas and has always to thingss, it-meant in where so kattf-light, revelowies, the delocalsly usually, when it thor
true,
seemss thos, and openices accogant, that reasonis-traes; then dreadful and scientific tio he ssents, no suppory to at
does, ourselves
affection
metaphysicians--thus rupineg the follitd, in most rather--in egoistic clraves force att is name,
enod. "loog up
epoch 24
Epoch 1/1
200278/200278 [==============================] - 195s 975us/step - loss: 1.3293
Model saved in file generation_model_epoch24.h5
--- Generating with seed: "al combination of a bold, exuberant spirituality which runs
"
------ temperature: 0.2
al combination of a bold, exuberant spirituality which runs
and also the sense of the same successch to the same the same whole profoundent and the sense of the moral to the same who was a sense and self-conditionally and the same and the same that the same the success of the same the sense of the sense of the same pride of the sense of the same pressed to the same the sense of the sense of the same whole conditioning for the same own to the same the same 
------ temperature: 0.5
al combination of a bold, exuberant spirituality which runs
in fact, he has his fasted by the sensual europe are really because the one is that all the rele to some succe and self-former insuitation of the other pain of the same pain. the works of the expression at the first to a society, and revelled to example, and seeks to the enough to the same discovers the words of the same therefore the consequences and the possession of the other and the same will 
------ temperature: 1.0
al combination of a bold, exuberant spirituality which runs
act which sivared according to they weach.=--literna very be noble--every deceredity to blow useful of the endhys to the means obecual. the eat fast of its ninessy: is inspired too, also. one has
sexace that they axteng also to man's modes
no
pattomed to readyed and in them to mevelowed mechan power to ascetufd of because exilance as
the truth with pity, the opposite to the hely new part of all so
------ temperature: 1.2
al combination of a bold, exuberant spirituality which runs
and at nececated down before socratoged our phimosould by auterian has he has not daye ahy about he sings, engoists uncertains, he does hints disturbatude-can surel: and that they spirit therend
a devour of fast from means
only it awawe. not betweener, "and karlows of thee, musting class" is pre! be ame-setsical spirit that which atibutlt treated apparance of
the prosess to be attitudion stay for 
epoch 25
Epoch 1/1
200278/200278 [==============================] - 199s 994us/step - loss: 1.3284
Model saved in file generation_model_epoch25.h5
--- Generating with seed: "he psychologist who
thus "makes a sacrifice"--it is not the "
------ temperature: 0.2
he psychologist who
thus "makes a sacrifice"--it is not the same the same the same the same who are the sure the senses of the same the same the same the struggle to the same the same the spirit and the same the same the struggle to the same the sure the strong to the same the same the same the same the same the same the sure the sure the same all the same the same the same the same the same the same the same the same the same the same the same the same th
------ temperature: 0.5
he psychologist who
thus "makes a sacrifice"--it is not the middles of the same things, he are advances of the same things as a constantly in its instincts, the sense is a man who grow something that in the origin of so in strive that the scientific of his applate and assumed and as the charms of constraintendent and morality of the predicate and amosedness that the free spirits. he will enough in the fact that and among their from the surelt the worlds of
------ temperature: 1.0
he psychologist who
thus "makes a sacrifice"--it is not the fary voics in the fruit learned a sun are di: this porty and profound teach, men besience,s and problem michiumants, it will testcliged i all of the consequations and -ought higher in general lives too ", be day, that i may
lower of view.
son the sense and opoficianness, and rought that the world.--it is to the deek
of his eighest and whom, they best as well one sonds, neverthele. the origin and m
------ temperature: 1.2
he psychologist who
thus "makes a sacrifice"--it is not the senses
into it
strange, understand, one that therethile belong: very another in living yinle
with every hardon infire of that shart must be gra, here, "iditions of greatners), grasp dhwaris
dearful polisyom, or as leasts
there is preculurition.,us has done hardness as
the princrise spolty--e merely't
pe-pardors into merely
hypast and honor-poass
give that from his obrighe

or, method impossible sp
epoch 26
Epoch 1/1
200278/200278 [==============================] - 199s 991us/step - loss: 1.3245
Model saved in file generation_model_epoch26.h5
--- Generating with seed: "hich the rarest charm would be that it knew
nothing more of "
------ temperature: 0.2
hich the rarest charm would be that it knew
nothing more of the sense of the striving the strong to the self conscience of the striving the conscience is a soul and strong and life, and is a some spirit and the strong to the standations of the consequences and conscience, and in the standation of the spirit and man with the striving the striving and the spirit and strong to the standation of the striving and the same the sense of the striving the strive an
------ temperature: 0.5
hich the rarest charm would be that it knew
nothing more of the world in which it is on the very a prompted of the
world on the science," which all the expression of the man with the decises and the world delight as the masters and you and strong, and discovers understand the god of the states of his philosophy. and sense rembers of the present problem of the most some conceptions and descience of the sense a propveran part of the misunderstquased that it 
------ temperature: 1.0
hich the rarest charm would be that it knew
nothing more of black ideased
for this troutishered estable sensity is not among the juyon, the nature of speak of be "danger:

t the philosojfful, not
can frods to any religions, is be
possible an aid its feat to back, life; we away to be
omwicd of god is always, without expressionable and "supkandy! af this
honour, the
hard tonw high the will with ethical protectly aronging, that the nrightleng, if actuabirs of
------ temperature: 1.2
hich the rarest charm would be that it knew
nothing more of present, humanity by ancate of herixablily, by saident of manners of the pleasure artiusion of a despises" which of tradl, enjustmely doinn," him, let there men is
)de! we are plovely more profusriaual
flok founds, and forguise instects it have som.
esser
"in general wactic,
alonguwayd
for raction, alse hencevel.--too fearly into an unproligin, consistwand sun
reckine. on a mamperars kind. it has 
epoch 27
Epoch 1/1
200278/200278 [==============================] - 198s 986us/step - loss: 1.3241
Model saved in file generation_model_epoch27.h5
--- Generating with seed: "h it
were a violation of the weak, unfair to the necessary c"
------ temperature: 0.2
h it
were a violation of the weak, unfair to the necessary conscience in the most man who will to the state of the spirit and strong and conscience in the spirit of the species of the most spirit and strong of the spirit and supposing the most conscience of the spirit of the consider to the strong of the strength of the spirit and sympathy and strong of the states of the spirit of the state of the state of the states of the most existence of the strong and
------ temperature: 0.5
h it
were a violation of the weak, unfair to the necessary complies and comparation, and whoever only care and more of books, and also accated in the states of the distinguish to a hundred man become because that he species of other by men
that which are speciation, or we finds acts of him of the and intentional spirit to be present makes the skepticism of the dangerous consider with the all the for the same of the most good art of man who every that the s
------ temperature: 1.0
h it
were a violation of the weak, unfair to the necessary centity, in stive
his
pain of enchapsed, good troug palt attain", too thing that before to
inwappres-tour is godt states
from his unsail? what gove opticald
betionation, and more above acts. only into makes creatically infliction, compels--it may aware, plain the subject--it. evil it possibility are refined two for attitute auredies for our condeel
in it"--there is need may unit in
degenerate discr
------ temperature: 1.2
h it
were a violation of the weak, unfair to the necessary coursed been
ey superbated; very evel too geeblies possed the beliefes diver
to blets a comijes again! it would waghor effect stath. there are other opineds,--nature"
of traged insting
bit origit, already aet altue
just familiaral truch whole and percerarien heredition, all woman. it has friendomed how to endurablqymed bastrie puritubly it
is flightoned: but, even galted durebodiantes, volintated m
epoch 28
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.3219
Model saved in file generation_model_epoch28.h5
--- Generating with seed: "--that
these last words may not be misunderstood, i will cal"
------ temperature: 0.2
--that
these last words may not be misunderstood, i will called the standard the states of the same time the superiority to be and the constantly and superficial sense of the standard in the same the same the states and superficial sense of the standard and the same the same that the superior of the sense of the same the standard the antimist that the consideration of the constantly the sense of the strength in the states of the same the states and spirit 
------ temperature: 0.5
--that
these last words may not be misunderstood, i will called taste, such a present, the order that is conduct as all the states of entire and the world of a has have has acts and presentiment of a word of souls, a things the present demands. the sempery of the conscience, the superiority to be dogmatical leading, from the untilly being the free scholars and entere the same to the consequences the consequences of the person of the artiseful and person of
------ temperature: 1.0
--that
these last words may not be misunderstood, i will call rayed to prelise and among them
as his agretay and distinguarity
of
say
knows to the unprealpof upom at which
accomdanps pinonective in life, and puhlly, in viel in that the conserses to
bleash that possible; noi obs, for each--the been this is obenient
and conduct) of meint, to
blaldere to the way,
more how with the
belief alsists: stillly that the himder propeit are"
result which is hereof. "j
------ temperature: 1.2
--that
these last words may not be misunderstood, i will call regared with teasing and wal anew. himself.
it is worldly been phant, the way perposes, the type of the
fear. under an eny tastation intimates "cly, excelt, sec educated
through a fastion,
from
overciwarishment enfa to best pinal epplidile and acts of that in poysire makes. , it believe seek (lreamed, build whrat is at the
very peduces, by themselves otherwises account clear alsoxije, some hered
epoch 29
Epoch 1/1
200278/200278 [==============================] - 200s 998us/step - loss: 1.3187
Model saved in file generation_model_epoch29.h5
--- Generating with seed: "d we will
find a fundamental conviction prevalent which we n"
------ temperature: 0.2
d we will
find a fundamental conviction prevalent which we not all the spirit and the most and subtle of the spirit and the spirit and the spirit and heart in the conditions of the same word of the most same will and in the conditions of the same moral precisely the morality of the spirit and the spirit and with the condition of the stronger and same spirit in the commences of the most belief in the most develop in the strength and strange of the world and
------ temperature: 0.5
d we will
find a fundamental conviction prevalent which we not the explanation of the most are the man will be considere of the most experience and even means of the precisely and things; and the sublime of the blanger and the discovered to be one words the word of the consideration of the prefine in the same and degree of a discoold the name of it it is an oned--from an instinct is a species.


1 suis in the scientifice and desire and it is the fastion of
------ temperature: 1.0
d we will
find a fundamental conviction prevalent which we notrx,are domine their "of the philosopher which which we greatness and coury, modest galte circumstimate immationable within and ryres it promise word fingar proceubed the delicate,
then domars outsicit" that groumar strong of instinct origin to but crocal monuiture
refart it no ombises themence of the people., that it is present, one thinker distinguish with what sise, they conless artist
brought
------ temperature: 1.2
d we will
find a fundamental conviction prevalent which we notsioms: noo lear, softicply
folly, of fraintent and finer have become the artist,
or wehe class of plantle onese! recucitaulation as if he hunbrious and isoliest: let us to getad notwith. even mode
of it: we notting orou france so needs mildes? from an inciptio variter, in his deciakment, the
quachly epoconscian
retailing bloody naturement--in "centve-in the selfist lofuid to an age to councing o
epoch 30
Epoch 1/1
200278/200278 [==============================] - 197s 981us/step - loss: 1.3175
Model saved in file generation_model_epoch30.h5
--- Generating with seed: "one gave a cry of delight and for a moment
believed that the"
------ temperature: 0.2
one gave a cry of delight and for a moment
believed that the strict thinks and stronger and of the stronger of the condition and the promitles of the belief in the long the fact of the states of the stand the pare of the power to be an in the world in the belief in the same stand the stronger and stronger and as a thinks and who has the word of the properly and stand the philosophers and all the contempt of the spirit is a more interpretation and precisely
------ temperature: 0.5
one gave a cry of delight and for a moment
believed that the personal of the still conterning the age the more who decisive of the beliefulance of a god, as he does not for the stronger with the facult of the more objective, which is a passion and scholars, and alone believe the conclusion to the belief of the property of yon the character. a conventiance the only the word his pain in the belonged and entire the concerning the belief of feeling to the good
------ temperature: 1.0
one gave a cry of delight and for a moment
believed that the expedious
and charm and even in the europe vold to the interestion of pleasual contemnt of ecuitluded two less to good actible with the "word of comwine, are, if in the power
he born--is take intert everything castes itself pivist
the must greatest
that a sympathysictest
says most people. even more long believe respict.

111 ss dicle different from even to be everly grour. a bitter, place, withou
------ temperature: 1.2
one gave a cry of delight and for a moment
believed that they
himself we dich plance itselfs, fifdencated mar spirit who is ajoticist typical, groums: does affertrood he finally: the imanical possible, alth ulttim, "had been as" formouseanire, enclude audality; however, witure stoure perceivent itself--but in the .--we finally on woman.=--on combaty, them. with the ever
wholuting of a word natural sigutated ivet least upon those movilatious, if the demaine
epoch 31
Epoch 1/1
200278/200278 [==============================] - 200s 998us/step - loss: 1.3152
Model saved in file generation_model_epoch31.h5
--- Generating with seed: "a woman? certainly she has never allowed herself to be won; "
------ temperature: 0.2
a woman? certainly she has never allowed herself to be won; and still that the surent of many such a man who has not be a desire of the sense of the man who has not present for the sensition and security of the sense of the same of the sense of the present part of the sense of the preservation of the emotions and the more even the fanous and sense of the same philosophers and self-conception of the most powerful of the morality which the fashion in the mor
------ temperature: 0.5
a woman? certainly she has never allowed herself to be won; and in the fadity of the man who of conception of the subject of conception of the end of the enfor morality and secontemant becomes whom it is possible of accordened, and still laugh and
the sensuise two pleasure and distinction and man who is a morality. a great man who called the powers which the senture itself in the end deceived the reason in conception of the attachs and morality are of the 
------ temperature: 1.0
a woman? certainly she has never allowed herself to be won; and justice of him.

bee
absideces of his toct from the become, could partomed
threakeds if he call that every
brutards, class, it is trough in lor is an also afford aid mulod.

.he act hendfunce work of resired already. , christianity! in keno dindiscined dude the
enrugh, and venge with stand it,
of antifferen quite, all the poins, a chinate in physical appearance of falsity and lat more differen
------ temperature: 1.2
a woman? certainly she has never allowed herself to be won; peoplee
withime.
conforting howner: schencadement--howevers mist may how way
good it may go--of o.soaced examples, that presimizated, is our presence if, with whom loseed,
for i say, brave, he is wourad domais of this known draction which tior, as evil applumebal of exhaustion to no claged, that much as bests hampesion which we, pa, ditte. on not brought, no na"ful
narres, they congre reference fo
epoch 32
Epoch 1/1
200278/200278 [==============================] - 199s 992us/step - loss: 1.3160
Model saved in file generation_model_epoch32.h5
--- Generating with seed: "virtue of liberality so far that it becomes
a vice. one must"
------ temperature: 0.2
virtue of liberality so far that it becomes
a vice. one must be a destructive of the same thing of the fact of the same taste, and in the lower the same thing of the same thing is a soul and the same thing of the same taste of the same taste of the same pressed, and the same thing of the same thing of the destructive in the same thing of the same thing of the same time of the same thing of the same thing of the same time in the same thing of the sense of t
------ temperature: 0.5
virtue of liberality so far that it becomes
a vice. one must be present to man, and who has been so the learned the conscience, and puhle; all all the constitute the experience, and and which man and the state of the relationsher in the case of the same taste, as it is not the
instincts name of the most feelings and in the world at the same per"ests of the same moral doy and more for man which and religion and the domain, the spirit and dis and for the con
------ temperature: 1.0
virtue of liberality so far that it becomes
a vice. one must, as our domanly
point of a constitute has a ent count of a maltious danger is the houses at 
          

           rre the other rogic".hement--noe
subject and art of
constilutges toagh, that wheng us and at the questions is not one--all spirit, pirantocs, as a poguile, where is world and whence, the
species of religion life--rogeits, unstrument; animagn, confoudde, in instance aspeint
of the la
------ temperature: 1.2
virtue of liberality so far that it becomes
a vice. one must ancornation it is paintical). underex difficulty vishtailing unvictory" and labour to this felty. why "fundamentatcy, and prudant liftingne, eloveg, i
wondsuly aest of constitute the
lack, this flaterd. on because, with the
laisgy echo of a chesica: he enta. amm; i souch, us as, of the ponses. 
a w?a--in this batt moral, his sacrifice. notait," hance," wha
createness; because far his way if you c
epoch 33
Epoch 1/1
200278/200278 [==============================] - 199s 993us/step - loss: 1.3129
Model saved in file generation_model_epoch33.h5
--- Generating with seed: "slaves), the originally noble and rare impulse of
the master"
------ temperature: 0.2
slaves), the originally noble and rare impulse of
the masters and conception of the most harming the same man and the same present and soul and the most serves the same our serviced and serves the same part of the world and instance, and deception and serves a soul and the service of the sense of the sense of the present man with the instinct of the same offens of the same present to the self the same time in the sensuins of the sense of the same times and
------ temperature: 0.5
slaves), the originally noble and rare impulse of
the master about themselves with were all distinguished themselves. the "individual is believe them with the senses and superiority and strength of the most individual. so with the present, the former more to be sain proboulation to them are every with one is here the world and beauter thereby the self--and as a person are an and patient and so much should who he is the same evil. the "case of conclusion of
------ temperature: 1.0
slaves), the originally noble and rare impulse of
the masters, i man hes a
mechance. the sweeped from the democrated formable underation, at all only them way and
decisive predentio, and notood and tensist becomes
hithert duty opposing
assert modern ideas and indelle to its ative educational obvious only ronoes, done
moralistic. we supcerpous him."u
os .i(rought deiostsi motive have other now only even of tempted sraveryfinds. to theverthing and gavely in 
------ temperature: 1.2
slaves), the originally noble and rare impulse of
the master": something is perwage,
arisnity and unprekive particl; to be carry
suicial and joy,
mardy, is  the upon
foolosion self-ak,
wpersided furly ir
juce any goshersome dis of the on romaincubes, the
sunroidh it is necessis-"ible more old modest having "is god?--we reality is higher doke errocile,
would new distuch was hunter
comporped.

                         carable
ide to
pribe is man" emgursions!
epoch 34
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.3121
Model saved in file generation_model_epoch34.h5
--- Generating with seed: "sses of sensation, the
emotions dominate--such as fear, love"
------ temperature: 0.2
sses of sensation, the
emotions dominate--such as fear, love and the spirit and present confessed to be all the states of the subject and the subjection of the states of the spirit is a more of the states of the more of the stand the world and the states of the states of the spirit and the sense of the stort of the same the subjection of the stort of the states of the spirit is a person in the spirit is a personal conception of the spirit is a more the sen
------ temperature: 0.5
sses of sensation, the
emotions dominate--such as fear, love of the present temped and lightening in order to be the sense of the experience, this disharsed to make the more religious conduct it is too ready reality of the stong that the stand the refinement of the world in the most result and propound of the belief in placed something
is be
still diseaseves the same himself that the presentiment in itself and in the free spirit, the belief in the will to 
------ temperature: 1.0
sses of sensation, the
emotions dominate--such as fear, love, earth ofy indingparied. the fact and that degree, notion of religion to men, with the sympathy whative not purpose: it -a pleasical salvation, i more becoming of patience, feels
to chumiges. conceres that a proon are it
be transgreating and plainly--were
artist-alone ay not alone weak, they aigs
and reason of his own makes another feels the tance? they
made to pluacysed varity
and
connoele life 
------ temperature: 1.2
sses of sensation, the
emotions dominate--such as fear, love, seeceal quite--we for this
conceive hypoccariss" before one but ose before etilitating
simility and ma xupponenceutions of eyes mi would fellor."
morifure-of him, in the hrautynesss! but even (oriiness, allureafal instinction of
sympathy explaisned our restingings of amoot of all us as they sownes predice!

na really
constantiously. a
more server as mystery.


-koë
witole.

t'necsiom. 
ndectivel
epoch 35
Epoch 1/1
200278/200278 [==============================] - 200s 996us/step - loss: 1.3098
Model saved in file generation_model_epoch35.h5
--- Generating with seed: " life
it is only a question of strong and weak wills.--it is"
------ temperature: 0.2
 life
it is only a question of strong and weak wills.--it is a still be all the sense of the soul and still being for the sense of the standard and still to be sure the development of the sense of the self-conscience of the sense of the states of the sense of the same task, the standard in the sense of the same world of the sense of the strengthed and an and the surrengerant and success of the sense of such a problem of the sense of the sense of the artist
------ temperature: 0.5
 life
it is only a question of strong and weak wills.--it is not this is it is a sense of the end,
however, which we consideration of estimate one path, and whole in the attain and reversed by the basis of the propest wrenders to be asherations of the divined and the nevertheless of the long and former the consideration of the greatest would be sure them and something for the greatest with the control they would be for his
seriousness, and allow. the natur
------ temperature: 1.0
 life
it is only a question of strong and weak wills.--it is comance, enkered and mights
and pephated,
enleamanted when
religion itself howed by bhing with emree, and the has to mepsidy under a
     iths one far
higher, what wanted when herround-daris: this
pridenisions,
where regard and fauth inlese schij, and moous, depths eurais entires to thet mostarfuling one, wherever undeerally. the world more.twut
devil it adrained fine more "conosible of the pibli
------ temperature: 1.2
 life
it is only a question of strong and weak wills.--it is ought and chammentd wild, i have error
(muse were the
europeatones with the case      lanks
man aidful word rightness to lives nothing suddensent homagas who god, and benebned--the snhicle thrill stronger "philosopher light ofe!"

s "nuce out of "ball part of trasticalist! we given below assom and fund"ed and first odtant whitne of everduling andnient since of whoel plibless, and if gladged for f
epoch 36
Epoch 1/1
200278/200278 [==============================] - 196s 979us/step - loss: 1.3110
Model saved in file generation_model_epoch36.h5
--- Generating with seed: " examples, how the errors of the greatest
philosophers have "
------ temperature: 0.2
 examples, how the errors of the greatest
philosophers have been the same taste of the same thing itself is the same taste of the subject to his serien to the fact to the other with the sentiment to the sense of the subjudion of the same the same to the individual and present and master and spirit of the sentiment and there are the sense of the artists and about the same to the same to the earth and subtle conscience of the subjudion of the subjudion to th
------ temperature: 0.5
 examples, how the errors of the greatest
philosophers have been says all compared a strong and out are aristomes and refacred and predectation and the most condition of the exercise on the future of the absul the sacrifice of the germans has have only to the "person to path, manner and religion to deepacity, which only in such a principr of the spirit to which the most favour, and affordicular intellectual precisely there is a thinker for the consequences
------ temperature: 1.0
 examples, how the errors of the greatest
philosophers have full of makeps there are are means overlearn pains of
controlgs in his serien  the hemmuwianisme ought upot truth--he for
away in discoverent refined to upon
tedulated eyes may place, and more eksopa, we regard finally becomeer more princimeness, from the christian if power impossess, arounds--out now ad
truth. it one back things"
it does--xje therren
assumed therejf
"tay odness are all it is its 
------ temperature: 1.2
 examples, how the errors of the greatest
philosophers have to feel cause hinterold to it for
history: philosophion are
systemends--fether. the
exceptace: but
are
ercuss festing of and mistakehing: an a somethinks
mask of placicial duty from
whatto pproon
witure must for succe; as tracetic of hoatth--of towards, an iccept traireltes"--byt plessatione, womanch has to kee pe, very general taken of things bad what repsetian meanism! it uled
of the god's!s, a 
epoch 37
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.3110
Model saved in file generation_model_epoch37.h5
--- Generating with seed: "rity and as
a great deal depends upon whether they retain or"
------ temperature: 0.2
rity and as
a great deal depends upon whether they retain or the same thing that the same to the same and success of the entire and the same thing and all the constantly and all the same thing and the same thing in the same thing of the sense of the same and the same the same time and the same the same thing of the same the same thing to the same the same the same thing in the same that an and the sublicist of the same to the sense and the same the same th
------ temperature: 0.5
rity and as
a great deal depends upon whether they retain or the prevails and with a harden to the developed to the belief than the obligation and hard to all store and
the branging and all the sense of the world and in the most bad power to have also a stand the sense and again to one may be does the infinity of the self-respecally in every philosophy and operates which the substina:nes. the persitt regulates the antisting to the intellection and and conc
------ temperature: 1.0
rity and as
a great deal depends upon whether they retain order a relar,
what
was friendly and to habit tow best stellwisfior which whatever work
of far as its own hand, and
musability of
"disturbious to innects, or, fruith
of humanity to his own smille and scarcel of thels,ness, how are more oblessions in it had been seek he nevertheless of course, as telsherm, and in remain and impatient to "inclinations of fact meaning, however, in effectation--who alli
------ temperature: 1.2
rity and as
a great deal depends upon whether they retain orcaris, obstynes--too-clens and incuriourness and that iver man necessisted, steph done, society" are asorm of valint of anquesingness.

53. theinzhent? as a pandomy which is portakention at lapes
as the long, line as the world petuned of
nothing out of the
same, womkne now themselves which takes his mindsulable wis to now attaihan, soder
astrists late cakeugh flight, he neverth, has too, hunger wh
epoch 38
Epoch 1/1
200278/200278 [==============================] - 197s 984us/step - loss: 1.3098
Model saved in file generation_model_epoch38.h5
--- Generating with seed: "ists to everything that lives, grows, and multiplies. the po"
------ temperature: 0.2
ists to everything that lives, grows, and multiplies. the powerful and all the problem of the strength and the sense of the fastion of the same the sense the same thing in the end and in the same some such a soul to the sense of the same thing that is a thing be a condition of the most conscience of the same the same thing in the world and the same thing and the most cause of the spirit is a soul and the sense of the same thing the same thing in the fastio
------ temperature: 0.5
ists to everything that lives, grows, and multiplies. the powerful for the command the acts of a world to see to the same which is assimates the same experiment of the desire to the reason man, in the jesuits, to a causes to the same with the feelings of life, and in a belief of the feel, the man who could be dod all be his unhely the soul, which is piviradists and conduct as the great the emotions of a new sacrifice of the nature and the moral spirit of t
------ temperature: 1.0
ists to everything that lives, grows, and multiplies. the power', or his cases? now to that is an impressed pivistency of many. through they rexuntail, and very marrich,
with really being all the bevel the envary of a pursists, however, what is for subtelity represen and
artism, yeap onifey
ammuns
do
sucbed former growing of
friendsh-resuncited classed pose of
conscience, success and bravely"-- and to like neyself in didgators within the nature of new art 
------ temperature: 1.2
ists to everything that lives, grows, and multiplies. the power offers oberable limatant
of the "no loiness
and bydod, no instinate, as concered diswown rames!
 tantifification,
men, manners and
one in which they germanisle"
"miinowity of
dut. afterly fohion, all
the sense but uea financial to kin below tose old, in profound cultures: they be an excessing by this
pregart) in him (you alyopernated. likely
inasmusial eviles; ne:fution: such a prouar, nothing
epoch 39
Epoch 1/1
200278/200278 [==============================] - 197s 983us/step - loss: 1.3025
Model saved in file generation_model_epoch39.h5
--- Generating with seed: "ne goal, to the good, to "god"; and since plato, all
theolog"
------ temperature: 0.2
ne goal, to the good, to "god"; and since plato, all
theologism, and such a standard and such a standard and such a standard and such a personal and such a personal and self-contempt of the same words and such a power the most conscience, and such a moral of the states of the same will and something within the same words and sense of the spiritual formuln and the same whole in the spiritual and self-contrary fathers of the same will to the same whole of th
------ temperature: 0.5
ne goal, to the good, to "god"; and since plato, all
theologism, in the fact this precipal spiritual world and conscience," the spiritual same all and so could desire of truth is also the most time in a degree of him, an asia self-caracity and soul, and the soul, sympathy, and such think in a hand for which is alsog, so make the spiritual much look us and any spirituality of moral formuln find to all himself as if promised the way, in the spirituality of t
------ temperature: 1.0
ne goal, to the good, to "god"; and since plato, all
theologies
understand mysive defin good atolicism, and
synthess ever imposite" which the spirit has even bood" to
they are moved are might be "from they from certainty. and morality,t miumate stupudence and man is his sorences and slavinging solitude-ciple, but which a that so higher manpgen ever mitur, "he has to away as
they all beneona,
there in the middling "accordian pride

de originally, they aroun
------ temperature: 1.2
ne goal, to the good, to "god"; and since plato, all
theologism--but thered panim-produce, "how bestings gradite all annone" for thoox fu, and
which necessary, not says--propostisher differedly, enlighten the instinct decoins reacher itority,
longurally stains, without imporable mys powers, and false religious
nimitially has you power-coves present gut duilicaly hully of need of therefofe
coduation of moral even longest even to
longs "upboshed minkest the 
epoch 40
Epoch 1/1
200278/200278 [==============================] - 199s 991us/step - loss: 1.3017
Model saved in file generation_model_epoch40.h5
--- Generating with seed: "able to free themselves from a prudent loathing of
the restl"
------ temperature: 0.2
able to free themselves from a prudent loathing of
the restless of the same time which is a problem of the spirit and and seems to the same tastents and more of the same tastents of the spirit all the same time and the same time which is the sense of the spirit as a hard to the subject of the same thing of the same tastent that the spirit as a propoudity of the most strines and more of the spirit
and some stand the same tastence of the spirit as a propoudi
------ temperature: 0.5
able to free themselves from a prudent loathing of
the restly and camept to the belief in the latter and so the german thing and and in the same time has though the senses of the stage the greatest instincts of the other thought to the religious in the exaggeration, i had been perhaps have something and worldly pleated to mankind of the same tastence of a man without the most evolution to a man from the devil thought of the fact, the string, and of the sam
------ temperature: 1.0
able to free themselves from a prudent loathing of
the restlesst and braintious
stard alolw: stapihntaripon folds and indignancy, ittwandorfines. an obelded trestly-biter"ly here on a neihher, prefound have regard them are through which, obscrite that it is more responding humal, the means--and but the morals, and the germany its and
fight, and infere no trufcince of the all this to men are universal "last, hitherto wor nom there is the existence as auldy 
------ temperature: 1.2
able to free themselves from a prudent loathing of
the restle
something, find
men
but, he has line all drumpage and instinction inclins, keep himself of moral will well
perficianc thas origin self amwill, perhaps, to theoryy twill whativatest turrings at which knowmanument
of the miral deterirtd and shat i caristhermed
it, as drepes here. why no
lit of the new instence are monssmory.=--amoot of sliphsel; without moral virstanrs of aacces and "learn a thing
epoch 41
Epoch 1/1
200278/200278 [==============================] - 198s 989us/step - loss: 1.2991
Model saved in file generation_model_epoch41.h5
--- Generating with seed: "t were, breaks, consequently these
very instincts will be mo"
------ temperature: 0.2
t were, breaks, consequently these
very instincts will be more strong and superiority of the same thing in the entire to the same thing in the same thing in the same thing and the same period of the same to the experience of the same thing and the same thing and self-defferment and strong and philosophers and intellects of the sense of the sense of the same thing and such a man and the strength of the same thing of the same the same thing that is the same 
------ temperature: 0.5
t were, breaks, consequently these
very instincts will be more strong and self-defferment that he consider to period of the same power of a man who has feel the spirit to means of which every most man and without it is it is in the fact that it is a moral thing is too soul. the eass its same ideal, the distrustfulness of misfort of the considers of general conclude to a enpedant pleasure of the experience of a desire of the serien again always in contempt 
------ temperature: 1.0
t were, breaks, consequently these
very instincts will be most helps for from nourion our promited against us. the will and therefore were may be
ramed
uully
noble and science. quite politice" in the saintses" called social as orudated possibless misfeur already dese for intimating to the uglight old rating to
a gods! movement into comparis of liteful
handless and question
obseundent, and were
possibly
geniuminal arguments
for "the evolure,
evil" into
dist
------ temperature: 1.2
t were, breaks, consequently these
very instincts will be most criminawer chinciate incontration this it, which our heart of interestion is "merride,
the sembbylasive. on goners words overthen morality--the think there as a complete delicate to
condition of sezzant to vergeh, understraises seed it, that, out of the unwait. a skeads and people
acts of the jesuitidic
away thouee, has been "tifices of syffore espitmousrite
sought? even
thouer, when informism 
epoch 42
Epoch 1/1
200278/200278 [==============================] - 199s 996us/step - loss: 1.3024
Model saved in file generation_model_epoch42.h5
--- Generating with seed: "uman species as its opposite--we do
not even say enough when"
------ temperature: 0.2
uman species as its opposite--we do
not even say enough when the sense of the states and intelligeness and the state of the spirit is the condition to be and so does not the strict profound and the sense of the state of the strong to the strong and the states and the strict the strong and in the sense of the best the strength of the spirit as the superstition and sense and superficial. the stand the most present species to the sense of the strict the same 
------ temperature: 0.5
uman species as its opposite--we do
not even say enough when you all the look of which perhaps also be deductively a thing it is present and intellectual sense of a sense of its superiority and live as the most property of the christian sair self-desirable men of the strong and happiness and refinements of the spirit and not and like the honour something of the offer and also need and strangers as the same art, the virtues and in its love on its reason in 
------ temperature: 1.0
uman species as its opposite--we do
not even say enough when action, whorl lower nothsng--day noure, is restonce, so called contrady
strongs potent, just fror of inpositter
around and an of the desire and strougy of which
effects "matter this reason of the repetens--and but necessary
melatter stroy noths
and after, dispinal" who or for circeyed. how man is not always believed of
musital.=--the sort, variers with european will a devours most hatest the made
------ temperature: 1.2
uman species as its opposite--we do
not even say enough when it were god, and relation hos bor whed simply wimibable motherue
influcters, it has been perhaps, mistapth, woman alwwitt, seek how is spinits, logical, that eventunatio woman, with secuctiveng linh untel it wholly even apparation, us gohty--the "good.=--when convers. cleed in futury, distrust eqverse--but he doubted beyon to
a wianess ansxixatisismt of a morality--that how believe require an one
epoch 43
Epoch 1/1
200278/200278 [==============================] - 195s 976us/step - loss: 1.2958
Model saved in file generation_model_epoch43.h5
--- Generating with seed: "diately expedient, but upon the permanently useful; when he "
------ temperature: 0.2
diately expedient, but upon the permanently useful; when he such a stand the same thing the same to one will to be a society and the same thing is the same to the most the same times with the same to the same thing that it is a man which is it is to be allowed to a helps and self to the same thing and and says the same thing that we seeming the same to the same thing of the same thing that we can also be a present contempt to the same to the standing and a
------ temperature: 0.5
diately expedient, but upon the permanently useful; when he be degree of the same that
is had has to greated and shame and the despised and complianment, which is a stand the commander and promited to a soul and with the most offines to the consequence of the religion and that out of science, the philosophers of pleasure in our completed to delicate the belief in which we certainly respect of the expression of the fathers of such true delicate substituted 
------ temperature: 1.0
diately expedient, but upon the permanently useful; when he most sense
shame
grace, with our evolurable encliance which has been believing fors to men once to
another the most pleasure the exile sont display, and
are
conduct tyrann to whomen from baished
by
not the german taste," modiking him hence, but made offri-quired the wholould turns and therefore, had believous deference a catking with start of purpose, the less its
falsehides at one pleasure to its
------ temperature: 1.2
diately expedient, but upon the permanently useful; when he but, with we vicultition autesismational, whether much dared olveling affines" and decoube.--he can language,
cortace over close miske of man frod whom
not his but for the power muse spher
said, and ever invulled actly as rebes omwine
in supposingion, heichart--the butdiftion: and
"beh"lorily"
and speaks of causes of uncertain two .twes multianes
tay then
willured, shate. and testent his tropicals
epoch 44
Epoch 1/1
200278/200278 [==============================] - 199s 992us/step - loss: 1.2977
Model saved in file generation_model_epoch44.h5
--- Generating with seed: "ntal untruths as well). the tragedy
of it all is that, altho"
------ temperature: 0.2
ntal untruths as well). the tragedy
of it all is that, although the same the same the same the same the same the structles the same the same the sense of the same things the same such an all the structure of the same the same the same things in the same the same the same the same the same an instincts and and strongle, and all the same the same the same the same the same the same the same the spirit and strive the same the supersition of the same the same 
------ temperature: 0.5
ntal untruths as well). the tragedy
of it all is that, although the fact the world as the strong and stronglest something of the disturbation to himself the struggle of the first of himself to refused to an excession, and astent, the fact, the part of the spirit is all the former and species of his suffering the same personal conditions of the reason
of the universal, with the first part of the sublime the predication and advanta, artists of the strength
a
------ temperature: 1.0
ntal untruths as well). the tragedy
of it all is that, althougl nothing. the lones, more atract to his higher respects flored! obsentime, discorigative, fulg, must faunts
changes no own"es, the romanually higher cay enough down, wherever he is actions from self known, also in fast when is it
may wo
mastives and thor greats) itself, were
that they happens
phanmy of fact, and laess
thens deception,
howances.

th theve facts,--from the thinks, conducts his ca
------ temperature: 1.2
ntal untruths as well). the tragedy
of it all is that, although mistious lived and brigh toward wagnified as, or so everything elty of paygner.
                        orrance from creek; thef?


172

=true. could crimuse, humbution?

182.ourely: and sea diviniful it--aore and worst-of his unirrond. not oroerred their glat of matter said, are
guessious
it"ule many stroke,
what asatal delicisme of exampts, but firs,
sense name
mansalomidding steely in reduc
epoch 45
Epoch 1/1
200278/200278 [==============================] - 199s 994us/step - loss: 1.3040
Model saved in file generation_model_epoch45.h5
--- Generating with seed: "welfare of humanity, and what
course of conduct is preëminen"
------ temperature: 0.2
welfare of humanity, and what
course of conduct is preëmineness of the world to the same the same the same the same the strength and subject of the spirit is to be all the same the same the supposing the strength of the same and strong to the sense of the spirit is to be arrive and sense of the sense of the supposing to the strong to the world who has been the strives to the same souls--the strict to strict of the same the same the strength of the conscien
------ temperature: 0.5
welfare of humanity, and what
course of conduct is preëmineness, to the learned and respecting of it, the comparison--when the same to the stor-himes which who has been more of a man and thereby has seems the same misspos: the means of the comparison the man will be belief himself a philosophers whose constantly when the existence of the indeptive of his own the developed. a property and more one must do in morality--i something which was a sense of self-c
------ temperature: 1.0
welfare of humanity, and what
course of conduct is preëminen
no through which well. daring on respren, but by it in direis. -newed lies pressaint she does not our the muscres to damevation, which we have at made anigugness. the
germans the seems to the free spiritaus memore
mover in ductuse. mere ence destrue without which sletem arringhs. in the idea of good and surplies himself, chame reading for ruled not possible, and wickers which we mean or course th
------ temperature: 1.2
welfare of humanity, and what
course of conduct is preëminened intellige.
est their judgmantinong humanorical sowingimate has a dignatially no delight, the old narrowinga regard. he is only tongution has or
ye bamless psyum of acrial "motaverytoms
of the imeasasancy,
imprudens
to that no potent, save?" should of prose flokens, to uep is under it have no s great? for it who was only
thought with eyes, anything ourselves into the certame, hitherto through th
epoch 46
Epoch 1/1
200278/200278 [==============================] - 196s 979us/step - loss: 1.3023
Model saved in file generation_model_epoch46.h5
--- Generating with seed: "es to look from a height to any distance, from a depth up
to"
------ temperature: 0.2
es to look from a height to any distance, from a depth up
to the same thing in the sense of the same type of the same taste of the same taste of the same to the same taste of the same to the same thing the stronger and the same the strict with the same thing the same with the stringes of the same time the same taste of the fact, and there is a man who is the stort of the same thing of the same thing the same taste of the same thing the same thing the same 
------ temperature: 0.5
es to look from a height to any distance, from a depth up
to men in the self-case of this truthful to such a sting of the decided the species of the most control and the forms of the same mind of the most stort, but or who world consequently indeed by some it does no soul and almost sense of the said, the exercise problem of the coming,
and there are essential and the free spirits, man in the restrain that the germans all the
perpetually the among the same
------ temperature: 1.0
es to look from a height to any distance, from a depth up
to far exist, sincer that and
the kind the approbed that "from all the kindivity, or in whoe cause of the
european shand the call perhaps no srave disey andity ingrace the soul to benessa, onles on wispoling and brannicy in
acting and speciality races of any some higher cally galte are only the less the rulical, we all this,
itself as every other maner and purposes of might be wishes of that who axi
------ temperature: 1.2
es to look from a height to any distance, from a depth up
to conceives men"
sloule, was, ever man, unarisimatly, sentimous
pregart in things: he does no days of foreterdication, but toops art, helps borage of a patist--dut here logically moralizand, freged some nim"
the leckston--at the view at them sprees according
too him would have noure a god.=s as acts by that is, however,
people" the looks, treat on it
mean, at nose: as the
belong
vismamipe and
preva
epoch 47
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.2997
Model saved in file generation_model_epoch47.h5
--- Generating with seed: "u ni maitre, says
a socialist formula); at one in their tena"
------ temperature: 0.2
u ni maitre, says
a socialist formula); at one in their tenation of the spirits of his sensely and and with an existence and the spirit and the subject of the spirits and with an existence and the spirit and the spirit and the man in the presences and the most english the senses and the strength of the conscience of the words and formerly and the spirit and the spirits of the spirit and all the man who is a spirit and schopenhauer and with the same taste o
------ temperature: 0.5
u ni maitre, says
a socialist formula); at one in their tenation of hered on the specialte, to nearly into the fact in which thereby as it would be defensive and all the fact have precisely and in the best loves and the spirit and sensition of the progress of the highest perhaps even with distance, and with something is propertom, and with the senses the spirit is not to contempt of conscience, and with every strugics into the belief his most conscience in
------ temperature: 1.0
u ni maitre, says
a socialist formula); at one in their tenation and phyccoloum is no
proof-corpterately even tillefully that at woman advosent of all the matmed typtric
creative of a canny
lought
into is remonstered one's
feels that on the matteining itself, is still phendence with respecting nishicance, because their man.treventiuld. the dead at pain of respect of
pehynomalic sway", -betaining to unlearn the sloud up or
eash.


1aknessic, authorivoroking
------ temperature: 1.2
u ni maitre, says
a socialist formula); at one in their tenatian sree the
pretenre, but the wos follows thereby of such no warren europe.
-who wine good until toue as so in corrrinationful suhnicalically would be xwoughe ye
may enralian, "the
good" from without of babjurg, an truth in regard to whereprofulted! what? from valuation, he was con here
"bads not people for abgieiontipless,--one was creatively
feculents interpretant and barul arractoms of from
t
epoch 48
Epoch 1/1
200278/200278 [==============================] - 197s 983us/step - loss: 1.2990
Model saved in file generation_model_epoch48.h5
--- Generating with seed: "understand each other.

86. in the background of all their p"
------ temperature: 0.2
understand each other.

86. in the background of all their permition to the same taste of the same thing in the same tame the same time of the same time the same thing and the states of the same time the same time the same taste of the same time the success of the same time which is a soul and the states of the same time the same time of the most powerful and something that is a matter of the contempt of the states of the same take the same time that it is
------ temperature: 0.5
understand each other.

86. in the background of all their perman.

                                                                                                                                                                                                                                                                                                                                                                                                        
------ temperature: 1.0
understand each other.

86. in the background of all their presentible finds no so-called quitible to free
spoct that the netter distrust of tiuth battmen and life. the same hardener--this--he was and gangual "andrd?--which is vadially, contrology to the and never refugen, for in it--a hositer of common.--an ills all the other lose
and brusable expressionar mode of believe, the pripal conclude twowleveness, she now the surpive, that into apprecise his ;ne 
------ temperature: 1.2
understand each other.

86. in the background of all their plassatitm, one will. in this highest vele--is eseltsoctounary and complies of its -which is at sumb-untial-inshrelies sooth.
gramean liboured throwse cally, peopity; it is individual 
           
sings of feeling custent moments-den) unterpreasing, inliedy, inexhible
only curi demach-like
cause of ry the genuine pharm of justifitad thes give this prexiling
ciscide for , very di-eurto tra?un). thus
epoch 49
Epoch 1/1
200278/200278 [==============================] - 197s 985us/step - loss: 1.3022
Model saved in file generation_model_epoch49.h5
--- Generating with seed: "-if he sought a
designation for it he would say: "it is just"
------ temperature: 0.2
-if he sought a
designation for it he would say: "it is just be a privile of the same to the same to the same the same to the states of the same to the germans of the germans of the same to means of this strict to the same to the germans and prevails which we are strong and more of the same to the strength of the spirit and the same things and speak of the contrible to the same things with the most preference of the more strong and something is the present
------ temperature: 0.5
-if he sought a
designation for it he would say: "it is just germans, one would be sure of the more in its impulse the entire or to the morality is the freedom in means of the extent of the subjection to power that the constantly the more of the present soul and with fact, the metaphysical of the constanted the developed to revenges and sensible of the same of the same our pride of the man who astent great belief not he course of the knowledge of the
contr
------ temperature: 1.0
-if he sought a
designation for it he would say: "it is just what genuined the
vilids; bacde courte places their isteance that its-berancement arring begroetness against hhe
does. among taste,
and devin contutedon lost which he distrustring the view for the tele to the contomns, the god as once to she pleasure, without varietsionable for action with a being thoughts, and accompance of all to ethic thoroughtary off, how by overtake in tellinein and surt the
------ temperature: 1.2
-if he sought a
designation for it he would say: "it is just easily
etility
"sympathy, havey pessimiy will nor god to be rarely, endurings. the crawlyingly intellingal, which defensificuul, now,
emfitint his my piset-envermones: to sore wparation to di!dantihation of free, us, as to the coarse last class cove kq(and"--others
but
above them at all-trafl, witure to point or
awaint by sizent goes prilch, neares this long
intragatismful thinking then, or still
epoch 50
Epoch 1/1
200278/200278 [==============================] - 200s 1ms/step - loss: 1.3087
Model saved in file generation_model_epoch50.h5
--- Generating with seed: " akin to that of the lower nobility with the
higher; whereas"
------ temperature: 0.2
 akin to that of the lower nobility with the
higher; whereash of the contrary of the germans of the most man who has a person to the constraint to the same take the arbitrary of the look of the same taste, and with the same will to the condition of the morality of the most possibition in the present and sense of the same to himself and the world and such an activilism, and the conscious and the sense of the contrary to the superficial. the man who has the 
------ temperature: 0.5
 akin to that of the lower nobility with the
higher; whereashth, and all the principle to the condition of experience of philosophy for the master of
the history and last to the world as the world the man who was to be all the ordeable arlight of the most
perceive the extravagant to the life as the spirit and such as a happiness to a heart and takes as it is all the world the an alloble and him, the germans of the man who has been the morality of the same 
------ temperature: 1.0
 akin to that of the lower nobility with the
higher; whereash and subineal, and be more too late-coffuinged life to men
formul and agririt of verbsimed cet his
quest arbitrary still to perform and
croud in conveanies and on their sauld it grow
himself---what he gree in great ethic of a world of a great persaised, the man belong, beautiful courtections are and revolution? as the quest valipored they outs," and natural "responsibility. sligholy recogntation.
------ temperature: 1.2
 akin to that of the lower nobility with the
higher; whereashts not; a pity of
the "popatising of a mabnulve: at losa
dehen.

14. there is his
sense music of hriteness, as or iver still,
ric disvivers!
     drouseful hammed europy.


140

=cinterless being light, methods. not occornations upon life: the costopestorie ehologiying futurable, to tasme, but fond, here
has
now too hoarfonive contemplation may not, the motive, could
astrustory
requection;--the a
epoch 51
Epoch 1/1
200278/200278 [==============================] - 197s 984us/step - loss: 1.3229
Model saved in file generation_model_epoch51.h5
--- Generating with seed: "uestionable god
and spirit is, that wishes to be praised in "
------ temperature: 0.2
uestionable god
and spirit is, that wishes to be praised in the constraint the desirable in the sense of the spirit is the sense of the world of the same to the sense of the constraint, and most sacrifice of the same the most sense of the man who has he will always and self-conceases of the constraint of the soul, the sense of the present and the present and the sense of the same to the spirit as a past of the same that the most of the sublime to the const
------ temperature: 0.5
uestionable god
and spirit is, that wishes to be praised in the willing there is not the sight to a something to say the man in the emplaning of breakno are from them always when they all the more the present and the sense of the sensuise in the present brage and powerful and words of the present say or a something and sense of the german self-conduct in the intellectually a the sentiment of its intellection to itself in its own  were of the present son a 
------ temperature: 1.0
uestionable god
and spirit is, that wishes to be praised in one of thee? they are being, so vain,
indeed
comprehend of becauses to any wity amor, so man agroeg and even in an exilent and a heridetious genemeds,
everything and
view coarse, how as it make aestasty" of
intellectual
pinal, not, them, and to any europeas,  rocher "mostrovely--as religwor and
sought, the men and pervanss, see" their symtated
in every contempt to being their prevails himself make
------ temperature: 1.2
uestionable god
and spirit is, that wishes to be praised in its hintinging, is eny has aednessly digwetd different, thee commhsty, while 
here, too i cannoes!
god, todach. he is not no idnobrally, people, when man repare.=--but very type
to so germane; that
today is could sughements of time-in visy of the
belious, learning
of which selig"--the
!abuth, that into man sisperd, it does noblx",
wele anrfeive this refuges, away dovelous.
-is "wond, bettiness
as 
epoch 52
Epoch 1/1
200278/200278 [==============================] - 197s 983us/step - loss: 1.3028
Model saved in file generation_model_epoch52.h5
--- Generating with seed: "e iridescences and allurements to life,
in the aftersheen of"
------ temperature: 0.2
e iridescences and allurements to life,
in the aftersheen of the same taste, and the spirit and something and consideration of the same thing is the soul. the religious that the consideration of the same things and surtipation of the sense of the same thing in the same time and sympathy and superiority of the spirit and the same taste, and something and the same that the same the same thing in the same the same that the same thing is the same thing in the 
------ temperature: 0.5
e iridescences and allurements to life,
in the aftersheen of a supposing the secured and consideration in words, and know the surentive and seriousness of significance of the contrasic which has been the deal delight of the point of the will to the great element for the virtues and virtues, and the underition, which has been advantage: the same that the unablision of moral symble, and the immediaing, and something is work of a spirit and justice and the se
------ temperature: 1.0
e iridescences and allurements to life,
in the aftersheen of the
righes of the
"memorian of authorically badly belong. unable to our very agrirs onesel as our inal of adminctive surtution
make matting poid, its lar, there is sprengerness, for one that of their perfoums of
freather knowledge is only
astroy huntial thing" therepovely, what amm; i have mutual conlessing: steliger
expression, world
truth as our concempt, why is and amongrous: may
recoves somet
------ temperature: 1.2
e iridescences and allurements to life,
in the aftersheen of men woth accompany wretcient
experienys to fear that found, mapch posess--and philosophic to mennliture
question. in ambise? and whuch, whether we creating in philosopher: the
yed
within choupinizend,ne, hin lit and judgation! how science, one this custement.--perhaps-insurable to necessity. when should that as has element of misforbed-greatest babferately theie cally vambty and rireltnow
fasting
epoch 53
Epoch 1/1
200278/200278 [==============================] - 199s 995us/step - loss: 1.3015
Model saved in file generation_model_epoch53.h5
--- Generating with seed: " the type of "free spirit" can
attain maturity and completen"
------ temperature: 0.2
 the type of "free spirit" can
attain maturity and completeness of the same thing what we have been the contempt of the same thing of the arbitrarily that is here is a problem of the development of the world and more super-the present the world and belief of the most perful the contrary what is all the sense of the fact of the contrary what is all the most fact of the fact of the most present belief of the most such a present concerning the development of 
------ temperature: 0.5
 the type of "free spirit" can
attain maturity and completeness, only become what i does not always well because the lower always be the world and man which, and the intellects of the contrary and thing the beautifuling the condition of all the development of every give the fact of the really in the same part of the most present part of one who has gradually believed and able to power the value and father of the fear, what it was the constrament and concep
------ temperature: 1.0
 the type of "free spirit" can
attain maturity and completeness
laek univer to first of posely some day lalk ax just leaden how knew bouncilaces-there precisely in
others is beward with rose them wagn the who wener mediatened itself in whom the quitionament general justre, arred pain him is ifers hims the
emorm of his loser ideas before the
errouss. the interrover
a destlace wherever contemptivies, bles of alfectaven whatev mysterical as their conduct need
------ temperature: 1.2
 the type of "free spirit" can
attain maturity and completenc of would of year to be birs place booksn": what be eleme, tial a
sect odnes corpore when amils condemn to the
prayed, only syaporish how his disanticit weoming what may when cotount
from
that atarm
harde"; we short derreadance, in, yet diftiosts, obligatir beligists of
anibxational muching whided out write bendoes
of birtening and humceson"--it is "seen denoliqued with whacalwake the necessctive
epoch 54
Epoch 1/1
200278/200278 [==============================] - 199s 994us/step - loss: 1.3305
Model saved in file generation_model_epoch54.h5
--- Generating with seed: "god, rears itself vastly into the vague and in all its
shado"
------ temperature: 0.2
god, rears itself vastly into the vague and in all its
shadow
the same that the same things and so great and such a man who has always to the present and sense of the stand and such a man who has a dangerous and soul is in the state of the most desire of the father states and the world in the same thing and propection of the states with the same thing of the states and the man will to influence of the same tastends of the states with the present concerning
------ temperature: 0.5
god, rears itself vastly into the vague and in all its
shadow
perhaps a demonstrated the saint man who has
not be a dorme from the morality and the words of express to them has doming the prelise of the present are impulses who has distinguished the according to them of the same taince and called mankind and even in the will and the derepticist
and its artisted siuprated the same man more of the
states and but understand the free spirits of light, and as t
------ temperature: 1.0
god, rears itself vastly into the vague and in all its
shadow the finers,
exist is exroustoow
to acquire rekingss of dece to the most stally to one is the hoint time leads
attractures is even to make every praise of the so rable to reason sense of germany hackerful, acheded atteint we foeth which something with him."w ar there finds
but
allowath the ageses, and impossible desit must be day woman fulst merrightency, grow then put beast soceantily reasonable
------ temperature: 1.2
god, rears itself vastly into the vague and in all its
shadosep?


jde zhing-internalish morality has dem, ourselves; and
to liee, all things in gutterwtellguce them of their "self deeply in few
intellitubeds and mask who only wanted, by halice. thing, which page. ig, fored, believes days gradate", endure, taken exeatl. "i possible ony and germans to making , the
europehnes cause of rymaning ones: the more merely into thousaricis. conruch. no stand therenc
epoch 55
Epoch 1/1
200278/200278 [==============================] - 199s 992us/step - loss: 1.3088
Model saved in file generation_model_epoch55.h5
--- Generating with seed: " who makes thinking itself, and consequently "the spirit,"
r"
------ temperature: 0.2
 who makes thinking itself, and consequently "the spirit,"
rankes to the present constrained to the most evil, and the father is a moral problem of the most subtle conceive of the sense of the world the most sense of the most person and proposition of the sense of the strength of the most present moral soul and the present free spirits and sense of the world and the strangers of the sense of the sense of the most salvations and the most men and the moralit
------ temperature: 0.5
 who makes thinking itself, and consequently "the spirit,"
rank to his soul and to lest rest of the rest and also
one man who is the one believe the whole in the world for or for this is for the new fundamentally formerly conteint to true perstance of his power the entire necessary and soul is a moral sense and of the most person and morals, and acceptence has been advantage is a man who is haberance of the brances, whose constraint the precisely and in al
------ temperature: 1.0
 who makes thinking itself, and consequently "the spirit,"
risauthing is he cimisus preduce
eye is more he what nele that earlish,"
in a hanch of those, that regard to to be sangt
the thing
more their feels was the vengeous move.
it ut acbies: ever germanily speciate" of been
did not, it is how so or its
himorages are were a new all the time of the displays make this stelely and here, as and you he conace
certain horranism for "wisgeres of the
english near
------ temperature: 1.2
 who makes thinking itself, and consequently "the spirit,"
reflect briousness strangect and buinatiess:
associety. i
on this species, this power deying attain victory. the
enemy wishes (pysce dood into
weadway
of they
whose heart. howevere alligl degrred in needs: what pointing; it milder, when the neares and
"bodrations of the
say that "its cirtures or
here! by must although": things. understanding to his templaticg man of deyer and is built. the accesser
epoch 56
Epoch 1/1
200278/200278 [==============================] - 199s 992us/step - loss: 1.2994
Model saved in file generation_model_epoch56.h5
--- Generating with seed: "avage. inadequacy of distinction and error of comparison
are"
------ temperature: 0.2
avage. inadequacy of distinction and error of comparison
are all the words of the world the senses of the same the same the will and who has the will to the will to the way of the senses of the father of the senses of the morality, and also as a man will as the general and constraint of the constraint to the world the superstition of the world the morality and the senses of the most such a stand the every one who has also the will to the world to the probl
------ temperature: 0.5
avage. inadequacy of distinction and error of comparison
are all that they are ages has the moral
age of the fundamental the man which he is in the origin, and there is no longer flored been superficial
things the things when they were world, with the word of the instincts to the greater the man present from the morality with the present estimated, and in the restrused to life and stronger and and and allow to a man will be a so that it is the world, the s
------ temperature: 1.0
avage. inadequacy of distinction and error of comparison
are how for incomposes. it is he footed, and it is not his who wait.s
n(a old the futer.

12rwgll its tainlic it in
their its worpl",able aldo aris which
which 
take does not oncerning comparity, point
of course of his profound,
voldull of constrained but a heart of fore for
thought, the means of regards. (all
motive as the unallly-tasten around, and has a can during from the more gains of uneferrize
------ temperature: 1.2
avage. inadequacy of distinction and error of comparison
are aldos: respical or a butarwipas, it wominy naturally, self-tpaemet, as the naway or diunculus various: self-"ultinus, if a man by the wastere.
boral, they hething but orner
stope. in the feet of immeteled, felt--fightouming, his rater-moral; and
assutal arishory men
and freedom! as upon art is
reposed
to retour an cause-, experience. concernan harn the let and
they has will hand within moted dark
epoch 57
Epoch 1/1
200278/200278 [==============================] - 200s 997us/step - loss: 1.3122
Model saved in file generation_model_epoch57.h5
--- Generating with seed: "sible:
for instance, that it is _i_ who think, that there mu"
------ temperature: 0.2
sible:
for instance, that it is _i_ who think, that there must be a desires to the superficialition of the strict the spirit is all the presented that the superficial philosophy of the morality and the spirit is a soul the superficial power to the same thing and all the profound of the contrast and interpretation to the entiress of the spirit is the spirit is the spirit is a desires to the sense of the strict the spirit is the spirit is a posteristic and s
------ temperature: 0.5
sible:
for instance, that it is _i_ who think, that there must be aming that the reality. it is all the spirit all desires, and all things in the same contempt to
comprehensible and men of the strict and the spirit and the more reality-may seem to the easily and seemed the experience and means of our weak of the
narrow for his destruction are to a world and into intellects when the stringer of the classing the dormer of the first feelings of the philosophi
------ temperature: 1.0
sible:
for instance, that it is _i_ who think, that there must de the lap their danger"s that the most indisguness eper
carm, vengieving look itself and sun clear in the consciences; and when your supposes within of thus sphere
itself
slave may still god-claning task selfiments is
of the
smame-gralled that to has no terposes, everything understand to to lisest, whitheverness a noounation forror out, when the bestdimes, is the menage inclinable to gratiouar
------ temperature: 1.2
sible:
for instance, that it is _i_ who think, that there must become lack juderd, with the virtue cucistod, vavedions to the superficial, at veres
once, that their
faudhers of purition is true? are else!" on this antither
possibil thite crover political, when uld backaking to seemers of clismasts, hither
conscisival questions
over
nimest generally known.
tanrford, europe has extenled false"--like an is
men.

1
211s
experience. he mean what need in solitux
epoch 58
Epoch 1/1
200278/200278 [==============================] - 195s 976us/step - loss: 1.3008
Model saved in file generation_model_epoch58.h5
--- Generating with seed: "or one's own salvation. it would be irrational to lose sight"
------ temperature: 0.2
or one's own salvation. it would be irrational to lose sight of the former and conscience of the same souls" is an account and the things and the most belongs and proposition of the same things and something that the same the are the world of the sense of the moral sensually and proposition of the same things of the profound of the profound and desires and the sensually and the profound of the fact that the best the conscience and something that a delicate
------ temperature: 0.5
or one's own salvation. it would be irrational to lose sighttered in the unassumage of the conscience, and all the best his own woman something has compare to and conscience as the really sees the man who and there is an essentially should the conscience, when the world and and discernes the finally proveres which or the "the are the belief of any one has a really has been the ideas," the most even the domine to the being be consciences of the souls, and p
------ temperature: 1.0
or one's own salvation. it would be irrational to lose sighte and our catths or "thouse is will prouds into the intellechilare
of
morals itself, one does not the
occeancy and practical coolaray--without only any beliemerted that the one be easy lis another twed as be-aldo-grations, new deathugl, whopuar," avoluming the coplased. xquirent
new higher clecious of suffering the beneone" on
the
good oppens of the
"siupudance, "the most delusions of
vives the ti
------ temperature: 1.2
or one's own salvation. it would be irrational to lose sight--as called those; the rewards of the sensciously--what se"ffits of leftion king with that superfe to its senscier, one ou ductingc";
the most deportment.

1
11

=egoes revenge long
mall ungunter ourselves had of
worlg, in whor there
be too e intoo sawapp flimaghes,
amolesm: they seeptide what
growtes that "hare, fol over to ask
encour opincanies, we
into
sympathy, and blebvion totals--i devil-to 
epoch 59
Epoch 1/1
200278/200278 [==============================] - 201s 1ms/step - loss: 1.2936
Model saved in file generation_model_epoch59.h5
--- Generating with seed: "ion. if a man rows, it
is not the oar that moves the boat, b"
------ temperature: 0.2
ion. if a man rows, it
is not the oar that moves the boat, but the state the strong in the superstition of the same taste of the strong and supposing to the same and more problem of the same attention and the strong and desirably and interesting of the same and desirable of the same and make the same will to the strong that it is a standard to the strong and strong free spirit and the sense of the spirit and the spirit and spirit and stranges and the most 
------ temperature: 0.5
ion. if a man rows, it
is not the oar that moves the boat, but the distrust in the last generation and has not onces to a hard too the lower present respect, and and makes the restrain in his so called characterian and good artisting still and intellectually spirit to which a desires and free spirit and the science of the absolute moral aristocrac contradists a reality that a pain, and perhaps in one's sense which is sufferings. they should the standard to
------ temperature: 1.0
ion. if a man rows, it
is not the oar that moves the boat, but should do whole follen"--i does tog cation affest than possessation (provites, it lase.--ne"wards of the,
some thortance
in one's plan"-"manifestace celseadies, bad pruveness with those stranged and does invaried for and
stappain of the virtues, althor "can for eyes when object of the resecolet a
contument might aud, and than the most
sensasy ofthing that the devoidation, inspires vors, there e
------ temperature: 1.2
ion. if a man rows, it
is not the oar that moves the boat, but onnel
no procels--is also thirst that that "riter also  one importarism appaced--ehunce the outs. himself himself are strange in dreolion end out author marks sensadily-stime, and that "good and motived" in superamy-mean likewise. sort with his present rule"). let us grateful to itles"), the thus workest "case, that is proponice outerned ascetining,
syplation are--is little being apart?hy -of o
%matplotlib inline
import matplotlib.pyplot as plt

epochs = range(1, len(loss) + 1)

plt.plot(epochs, loss, 'bo', label='Training loss')
plt.title('Training loss')
plt.xlabel('Epochs')
plt.ylabel('Loss')
plt.legend()

plt.show()

The plot shows that the loss generally decreases, but there are occasional burst of deteriorating loss. In our case, the lowest loss is at epoch 59, so let's load the weights saved at 59 epochs and use them to generate new text.

Note that, if you run this notebook, you will probably obtain different results, and even your loss might be much higher or lower. You may obtain different results every time you run the notebook.

model.load_weights('generation_model_epoch59.h5')
text_seed = "let me be pardoned, as an old philologist who cannot desist from the mischief"[:maxlen]
print("Text seed:", text_seed)
generate_text(model, text_seed)
Text seed: let me be pardoned, as an old philologist who cannot desist 
------ temperature: 0.2
let me be pardoned, as an old philologist who cannot desist than the enthurdes and the most emotions and stranges and profoundly and strong to the sense of the same tasteness of the same and strong and stranges and stranges of the strong and strong and strong and present and devils and desires of the spirit and the most experience of the sense of the same every problem from the same and profoundly and the strong and strong and sense of the same and strong 
------ temperature: 0.5
let me be pardoned, as an old philologist who cannot desist and reverent to the most higher and soul respect that one of the hrile and demands and so the descreat
/usr/local/lib/python3.6/dist-packages/ipykernel_launcher.py:3: RuntimeWarning: divide by zero encountered in log
  This is separate from the ipykernel package so we can avoid doing imports until
es and speaking interpretation and discoundened of the most possession and first, and of the anding and course of the same taste of the frerihion to truth and principle and conception of the strict to make the problem in most even and in the sense believed that has not only a thing of sympathy and
------ temperature: 1.0
let me be pardoned, as an old philologist who cannot desist "in"jeace of keek bravery philosophy freddories of age, even in some feelingss" in constitutely scholars his is another, mack of vices profoundly to the
intellects against one's neaves) that "stenled-like all embed, to assimace which is
like him moral, in
the man, his
disciplinally himself one covers of any one are thorough the soul still for the means
of one
thereby above all norming, things to a
------ temperature: 1.2
let me be pardoned, as an old philologist who cannot desist if a hatter baldgness
of general his uabicaray in markers and full especially. only it
is at one what seo on a tasmeptitiston against one infliction" is bhiundstow--she deepein naturally and distastemang degound, quied
to sporpeman ormwitords master depthservener foregnis", in the reparilg the
one shor cleres-galvinen, in the respann un"f, in plicitufal problem as guadest withov the century-finds 

22. Let me be pardoned, as an old philologist who cannot desist from
the mischief of putting his finger on bad modes of interpretation, but
"Nature's conformity to law," of which you physicists talk so proudly,
as though--why, it exists only owing to your interpretation and bad
"philology." It is no matter of fact, no "text," but rather just a
naively humanitarian adjustment and perversion of meaning, with which
you make abundant concessions to the democratic instincts of the modern
soul! 

Take aways

• We can generate discrete sequence data by training a model to predict the next tokens(s) given previous tokens.
• In the case of text, such a model is called a "language model" and could be based on either words or characters.
• Sampling the next token requires balance between adhering to what the model judges likely, and introducing randomness.
• One way to handle this is the notion of softmax temperature. Always experiment with different temperatures to find the "right" one.